Did you know that Mansa Musa, the emperor of Mali may have been the wealthiest man alive? The Empire of Mali was a place of great cultural exchange where ideas and cultures were spread from person to person. How Mali became this way was because of their main natural resource which was gold. People came from places like North and West Africa because Mali was said to be a place of gold, and everyone wanted gold for themselves. It also became a place of lots of cultures because of people called Berbers who went to Mali to trade salt for gold. When they were there, they converted people to Islamic religions, which made the spread of this culture greater. A third reason that Mali was a place of cultural exchange is because of Mansa Musa. He went on a pilgrimage to Mecca and spread the word about Mali and everyone went …show more content…
People came from all over to see Mali’s wealth and natural resources in gold, and with them, they brought culture and ideas. Another reason why Mali was a site of cultural exchange was because of Berbers. Berbers were people who exchanged salt for gold in Mali, and because they traveled from place to place because Berbers were nomads, they spread culture in Mali, one of their main stops. They converted people to Islam, which spread religion through Mali. A third reason why Mali is a site of cultural exchange is because of Mansa Musa. He went on a large pilgrimage to Mecca, and spent lots of gold along the way, building mosques and universities. He spread the word about Mali’s great wealth, and that prompted people to come to Mali because they all wanted gold. They brought culture with them. Another reason is trade. Mali traded gold with places like Egypt, North America, Mediterranean, and Morocco. When Mali traded with other people, the other places culture was immersed in their own. That is how Mali became a site of cultural
To begin with, the 15th and 16th centuries mark the commencement of European colonization and the integration of American and European culture. Countless Europeans and American Indians were influenced by one another, throughout the Columbian Exchange. Granted, the Native Americans suffered immensely, but there are more importantly numerous significant advantages to be noticed because of European migration. The Columbian Exchange led to the introduction of various products and sources of food, the merging of different groups of people, and transformations in American government and economy. Without the combination of European and American Indian culture, life today would be incredibly less progressive and different.
Well definitely not for religious purposes. Mansa Musa took the difficult journey here strictly to trade lots of gold for salt and set up a trading bond for future trading. If the city Taghaza had so much salt and Mansa Musa had more gold than he knew what to do with and not a lot of salt, it was the perfect trade bond for Mansa Musa. This was the perfect trade bond since salt was worth its weight in gold and used for many things, and Mansa Musa had tons of
Based on the given documents 1-8, reasons for exchanges among major societies in the period 600-1450 were mainly focused on places of religious importance, the demand for sweet tasting foods, and the abundance of necessary materials, and with this the results of exchanges among major societies in the period 600-1450 were mainly the diffusion of culture through trade, the growth of population where there was a growth of trade, and the spread of ideas or traditions through trade, while the scope and pace of exchange among major societies in the period 600-1450 were mainly increased by the development of major trade routes. Based on the given documents, reasons for exchanges among major societies in the period 600-1450 were mainly focused on
One of their most popular meals that they were known for enjoying was a rich cuisine based primarily on rice. Rice is what formed the link between the Gullah people and the people of Sierra Leone. Around the 1700s, the American colonists in Georgia and South Carolina discovered that rice would grow well in the semitropical country bordering their coastline which was known to be very moist. It was then discovered that the American colonists had no experience with the cultivation of rice, and African slaves were needed who knew how to harvest, plant, and process the crop. Plantation owners were then willing to pay high prices for slaves from the traditional rice growing regions of West Africa and this region was known as the “Rice Coast”.
Daniel Serrato HISTORY 111 Document and Essay Question assignment 7 1. What motivated and sustained the long-distance commerce of the Silk Roads, Sea Roads, and Sand Roads? Why did the peoples of the Eastern Hemisphere develop long-distance trade more extensively than did those of the Western Hemisphere? One thing that I noticed that motivated the long-distance commerce of the Silk Roads, Sea Roads, and Sand Roads was the fact that the elites were desired luxury items from distant parts of the Eurasian network.
These stateless societies had a legitimate, informal government but, had no official bureaucratic system. During the early Post-Classical era, Ghana played an important part in West African society because even though they had limited connections to outside kingdoms, they still traded with neighboring societies. Gold and salt were two of the major commodities that helped grow these small stateless societies into large and prospering empires. With trade increasing throughout the Saharan, the amount of gold and salt that was able to reach this region was able to increase, which allowed for both the resources and the incentive to build a larger empire. Between the years 700-1450 CE, elaborate court life, degrees of admission and military forces were created as a result of the increased trade through the Saharan.
There are 5 pillars of Islam, one being a Hajj to Mecca, that Muslims take part in to prove that they are good Muslims. Mansa Musa went on a Hajj for his religion, but he had other intentions for participating in this journey. Mansa Musa was a very wealthy leader of Mali who decided to go on this pilgrimage to Mecca to complete one of the 5 pillars of Islam, and he gave some of his gold to people who lived in the cities along the way where salt was abundant and gold was very valuable. Mansa Musa went to Mecca for his religion, but had other motivating factors. Mansa Musa could have gone through Timbuktu, but instead he decided to go the longer route, through Taghaza and Walata.
In addition, Foner states, “New France witnessed considerable cultural exchange and intermixing between colonial and native populations.” The relationships the French strived to create and develop led to a cultural exchange between the peoples. In truth, France may have only been kind to gain a profit, however, their relations with the Native Americans truly benefited from their kind
The Ghana were able to control the route and tax people as they passed, allowing them to build up a revenue. The Ghana were often referred to as the “Land of Gold” since being extremely wealthy. The exchange of gold nuggets for protection allowed the trade of gold dust to arise since the gold nuggets themselves would be in the kingdom with the king. The Mali Empire had gold and salt mines within their empire as well, allowing them to trade with other civilizations. Gold in the empire was seen as a trade item and a source of currency, and much like the Ghana only gold dust was used in trade as the nuggets themselves would be placed in the kingdom.
Mansa Musa and his wealth was one reason Mali, lead to a site of cultural exchange, but Mali also became a site of cultural exchange because of the effects of trade, which also lead to spread of knowledge, ideas, and religion. Not only did Mali become a site of cultural exchange from the effects
But, in assimilation they completely changed African ways and practices into how the French would do
(p. 62) flooding the region with his gifts. However, Mansa Musa was also very generous to his people as Al-‘Umari documents that “The emirs and soldiers of the king have fiefs and benefices, Among their chiefs are some whose wealth derived from the king reaches 50,000 mithqals of gold every year.” (p.56) Al-Umari further goes on to say that the kings whole ambition is to give his people “fine clothes and to make his town into cities” (p. 56). Hence, Mansa Musa was very concerned with the development of his people and kingdom by distributing his wealth, establishing trade, and creating a progressive reputation about the kingdom of Mali to the
Nonetheless, the Trans-Atlantic trade brought African culture to the Americas and the Caribbean. The Trans-Saharan and the Trans-Atlantic slave trade have both impacted and changed the world. They both shared negative experiences for slaves. For example, families were torn apart. Women were used for sexual access for slave owners.
During the period of imperialism in Africa all of the countries were competing for the title of being the richest and the strongest. In fact, the whole scramble for Africa was an opportunity for countries to enhance their overall economy. For example, King Leopold II of Belgium was determined to get the area of land so he can become more wealthy. France’s politicians thought that an overseas company would strengthen the country when it came to wealth, prestige, and power, so as a result they invested in land more toward the west and north-west. Britain wanted to protect their trading routes which required them to purchase land in East Africa, and they they soon discovered the rewards of the land so the were determined to obtain as much as possible.
Wallerstein described how Cairo’s “economic crisis was accompanied by a breakdown of its monetary system.” The dramatic drop in the value of gold, which people majorly depended on as currency, showed that the economy there had clearly declined tremendously due to Musa’s distribution of gold in Egypt. Just as Alkhateeb stated, “the effect that Mansa Musa’s visit had on Egypt clearly shows the wealth and importance of the Mali Empire, even when it encountered far-off lands.” By the end of the fourteenth century CE, the economy in Egypt experienced a depreciation due to the substantial decline of the currency system. Although Mansa Musa set out on the Hajj in order to help others in need by generously giving out bountiful amounts of gold, the results ironically turned out to have a significantly negative impact that lasted for as long as 12 years—over an entire decade—until the Egyptian economy could gradually and finally recover from the damage Mansa Musa had