Richard Baxter The Reformed Pastor Analysis

Apostles of Disunion, written by Charles B. Dew, is a book that focuses on the topics of Slavery, States’ rights, and Secession.

An intense religious movement called, The Great Awakening, occurred in the 1730’s and 1740’s. This movement started in Colonial America, which originally came from a town named Northampton located in Massachusetts. Two preachers whose name’s are, Jonathan Edwards and George Whitefield both called Northampton home. Between these two men and their belief that the only thing that could save us humans, from the eternal fires of hell, was The Lord’s mercy. This had a massive affect on the colonists of America, due to there spiritual beliefs coming to end for the past century. It not only affected the colonists but contributed greatly to the development of the separation of church and state in America.

The American Enlightenment and the Great Awakening were two very important motivators that changed the colonial society in America through religious beliefs, educational values, and the right to live one’s life according to each individual’s preference.

In Thomas Long’s The Witness of Preaching, he aims to urge the reader to become a reliable witness of the gospel by way of ample preparation before entering a pulpit. The text offers to the reader a deeper understanding of the ministry of preaching. A useful component of the text contains informative bits of information that make the reader aware of the lengthy but necessary preparation needed for an adequate explanation of the scripture. Of primary importance is the consideration of the congregation when a preacher is first approaching the text. This point is of vital importance as it signifies that the speaker is a member of the body of Christ and the congregation. Such understanding is a reminder that the preacher is an unworthy vessel being

This article, written by a highly-respected author, effectively discusses topics that I will be utilizing for the problem and solution sections of my final paper. For the solution section, Ehrenreich reports that “we should just stop the meanness, the relentless persecution of people who are already having a hard time.” In her article, Barbara Ehrenreich discusses the relevance of an argument she made a couple of years back in a book called Nickel and Dimed regarding the unfair conditions poor people often face. Essentially, an extreme number of Americans are paid less than what they can live on. Ehrenreich advocates for the creation of opportunities to allow poor people to get back on their feet and live a

The Wounded Healer by Henri J.M. Nouwen is one such book which is simple yet very insightful, solemn yet very challenging. He stirs up our interest as he deals with the biggest concern of our modern day leaders in our churches and society – the struggle with our weaknesses. And I believe his philosophy goes much deeper than what is actually written. I personally felt that this book is not only for Christian ministers or leaders but for everyone and anyone because, as mortal human beings, we live in a societal world where caring or helping each other is indispensable. I like the way Nouwen makes us see the four chapters of this book, as entering into four different doors, each representing the ‘problems of ministry in the modern world’ (Nouwen, 2010, p.3). I’ve categorized my reflections on this book into three particular headings.

Well known reverend and writer, Jonathan Edwards, in his sermon, Sinners in the hands of an Angry God, describes the dramatic fate of those who haven 't accepted Jesus Christ. Edwards purpose is to persuade members of his congregation to be “born again”. To be born again means to accept Jesus Christ. He creates a frightening tone in order to frighten unconverted men to believe in Jesus. Throughout his sermon he continuously reminds the reader of hell. Using vivid imagery and morbid diction he scares them into becoming “born again”.

On July 8, 1741 Jonathan Edwards delivered the sermon “Sinners in the Hands of an Angry God.” During this time many people were moving away from their Puritan beliefs and did not make God a priority. In the message he talked about how everyone was a sinner and how everyone belongs in hell. He also talked about how if God wanted to He would throw everyone in Hell, but since He gave us His Son we should take Him and repent. While delivering this message many people began to repent and ask for forgiveness. Sometimes it is easy to take the gift of salvation for granite, which is why we should review how and why it was given to us.

The Reb and Pastor Henry both were strongly committed to their religious doctrines and spent a great deal of their lives contributing to the well beings of others. Their stories began fairly similar, young men that strived for greatness, but came in contact with abounding obstacles in life .

Trauma is one of the most terrible things that can happen to a person. The experience of a trauma can completely change someone whether it be for good or for worse, it all depends on the person and how they handle with it. Not everyone is the same with handling traumatic events the effect of it can very from person to person. One person can can benefit from it and other can completely collapse because of the emotional pressure it causes them, in truth it all depends on you.

In this essay, I will read Candide in the light of Enlightenment philosophy and also with reference to Kant's answer to the question “What is Enlightenment?” Although Candide (1759) and the short essay by Kant “What is Enlightenment?” were written during different decades of eighteenth century but both of them reflect the age of Enlightenment in their works. This essay is divided into two parts: Part I discusses about the age of the Enlightenment and Kant's essay on Enlightenment, Part II discusses Candide in the context of Part I where Voltaire’s views against optimism and his character Candide's journey towards the Enlightenment are discussed.

In chapter two of “Christianity with Power,” Charles H. Kraft discusses the two types of realities: reality and REALITY. He describes “reality” as a human’s view of reality and “REALITY” as what is actually there (as God sees it). Kraft explains that our view of reality is fuzzy and partial compared to God’s view of REALITY. He uses the well-known story of the blind men and the elephant to prove that one’s perspective of the world differs from another. Kraft presents four alternative views of reality. The first view, which is described as dogmatic, is the denial that there is any difference between reality and REALITY. The second view is described as the opposite of the first view. As described by Kraft, those who take this approach recognize that the way one person or one group understands things is not necessarily totally right, while the

In this book, Church Planter, by Darrin Patrick, the overall qualifications and the life of a church planter will be like. A book is nothing compared to the real life experience that will come from being in the field, but this book is a good base to have when it comes to church planting, or, at least a decent introduction. The book is divided into three sections. The first section is talking about the Man, which focuses on the man himself. The next section focuses on the message, which is what the man will preach and teach. The final chapter is the mission, and this focuses on what the goal of the man with a message is aiming. Now, while these topics sounds

Ed combats this view with the idea that the point of discipleship is not information, but Christ-like transformation. The second “broken view” presented is the fact that we try to program discipleship. Ed infers that discipleship is so much more than a six-week course, and people are looking for relationships more than discipleship classes. The third “broken view” is that we equate discipleship with our preaching. In fact, 56% of pastors surveyed believe their weekly sermon was the most important discipling ministry in the church. Ed battles this idea with the truth of how discipleship is a daily process and commitment. The fourth “broken view” is that we think that we will grow without effort. Ed then implies that discipleship takes intentional effort to grow in their relationship with the Lord. The fifth “broken view” of discipleship is we don’t offer practical steps to discipleship. Stetzer argues that we need to be intentional about implementing discipleship

Charism plays an important role in both the communal and individual life of a believer. Here Menzies is in agreement that “the rich variety of gifts granted to every believer for the common good appear to be a natural extension of Paul’s larger pnuematological perspective”(Fee, 192). The significant thing to note though is that for Paul the Holy Spirit’s work in our lives is connected to our participation in the body of Christ. As we walk in the Spirit, He produces fruit in our lives. The fruit of the Spirit in our lives is not just individualistic and for personal benefit but for corporate benefit of the body of