The Sacred Hoop, by Paula Gunn Allen is an amazingly introspective look at the roles that American Indian women play in their families and tribes throughout a gynocentric culture. Through reading this text (which is actually a compilation of several works by different people)we are able to compare and contrast the ways, beliefs, cultures, rituals, and traditions that exist between Indians and non-Indians. In some aspects, we see that women, in their most basic form (which is also quite complex) hold the same abilities and powers no matter what their blood is. Gunn speaks about how women in this age, possibly through all ages, are “engaged in the struggle to redefine themselves” (Allen, 43). The modern American Indian woman is induced with this
One thing Perdue could have done to have taken this book to the next level, is include more insight from specific Cherokee women. With their insights, it would have given more of a direct insight as to actual stories making the book more interesting. If she had included more examples of Cherokee women today and how they demonstrated strength this book could have been better. Also, Perdue’s analysis reveals the burden of her politics. It is evident that at times she uses communitarian and the female centric nature of Cherokee society to criticize modern American gender relations and society.
In the article “Ancestry in a drop of Blood” by Karen Kaplan points out factors that relate to individuals with Indian descents. Marilyn Vann, who is an engineer from Oklahoma city was rejected by tribal officials who arguably claimed that Vann is black, not Indian. On the other hand, Marilyn Vann indicates that she has credible evidence from her birth certificates, tribal enrollment cards, land deeds, affidavits, yellowing photographs that document her family 's life within the tribe. After being rejected by tribe officials, Vann turned to DNA testing, which is a technology that is agitating Indian tribes all around the United States. From California to Connecticut, tribes and potential tribe members are dealing with the development of technology
Charles Kirsch 1/20/23 Ms. Rodriguez English 10-4 A Woman’s Right to Choose: The Effects of Systemic Prejudice in There, There There, There by Tommy Orange tells the interconnected stories of several Native American people who live (or end up living) in Oakland, California. Jacquie Red Feather, part of a family line that ends up tying together many of the characters, is a very recently recovering alcoholic who works as a substance abuse counselor. She has suffered many traumas ranging from rape to the suicide of her daughter, and, in the first chapter narrated by her in the book, is finding her path to sobriety and responsibility. Growing up as a Native American girl made Jacquie especially vulnerable to societal and interpersonal oppression,
Also, it depicts the culture’s strong religious beliefs and how much respect they have for women. I felt Ailey successfully communicated these beliefs as they are highlighted in the movements, music, and interactions throughout the
The award winning novel Love Medicine by Louise Erdrich contains various viewpoints from Native Americans of the Chippewa tribe. Many of the stories in this book contain some sort of heartache or struggle due to an affair or some external source, but interestingly there is one relationship that is not strained in that way. Instead, it is the conflicting ideas of a mother-daughter relationship. Even though Zelda Kashpaw and her daughter Albertine Johnson at first seem to be a living dichotomy, they realize the need for each other. Zelda Kashpaw is a Chippewa and aligns herself to the traditions of her family and tribe, except for one major decision.
An individual undeterred by the traditional obstacles faced by women and Native Americans, LaDonna Harris transcends simple definition. She has described herself as a daughter of an Irish-American father and a Comanche mother, a mixed race granddaughter raised by her culturally and religiously diverse grandparents, and the Indian wife of a white career Oklahoma politician. The mother of three children and an activist fighting for countless causes, her list of accomplishments is endless. She has served as a dedicated participant in Lyndon Johnson’s “War on Poverty,” an organizer for a national women’s political advocacy group, an advocate for the mentally ill, an appointee to the United Nations Education, Scientific and Cultural Organization,
Kingston reveals another example of how defying gender roles can lead to a better life in her story “Shaman.” As her mom is
Nancy Jay claims that sacrifice is used to diminish the power of childbearing women. Jay states that “sacrificing can identify, and maintain through time, not only social structures… but also other forms of male to male succession” (378-379). This allows sacrificial ritual to warrant the creation of patrileanal descent as the principle of social organization. Jay’s work shows how the act of sacrifice can shape, change, or maintain societal norms and
You see the ripple effect of the family falling apart without Geraldine Coutts, Joe cannot stand to see his once beautiful strong mother drift away from reality after the attack. Louise Erdrich shed light to a grim reality for Native Woman. If reading off the statics does not enrage you then reading the “Round House” will. Here are some of the statistics concerning Native Woman to the US Department of Justice: American Indian women residing on Indian reservations
A man followed the girls in his car, leering at them until they made it home. All of the girls were scared, even if they showed it in different ways. Cheryl called the police but they took hours to arrive. The only response the police had was to Cheryl’s qualms was to no longer allow the girls to go the store unaccompanied (Vermette, 2016, p. 165-169). This incident not only speaks to the hypersexualizing of young indigenous women, but also the lack of concern of the local law enforcement.
Even though America has become quite the diverse place with diverse cultures, the cultural appropriation found within the American society contributes to the loss of multiple minority culture’s identity. Native Americans are one of the minority groups most heavily impacted by cultural appropriation. From offensive sports, many American Indians feel as though their cultural identities are lost in the mass of stereotypes and false representations of them in popular culture. In literature and film, Indians are too often portrayed as some variation of “the Noble or Ignoble Savage” (Gordon, 30), violent and uneducated, and it is easy to imagine how this negative representation inspires resentment in the Native American community, who have no interest in having their cultures and peoples being reduced to mere savages,
Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.
Before reading I had never read about the Amazonian women. Although, I have more to learn about their background, I now I have a good understanding of the topic. After reading this article, I feel that one of the most important information I have learned is how the Amazonian women came to be and their image. When Auerbach states that Amazon's means “without breast,” reminding one that these legendary warriors sliced off their right breast in order to shoot more efficiently (54). That the women no longer standing erect and shot their arrows with the speed and accuracy of men.
The film “The Gods Must Be Crazy” shows the difference between the culture of the Bushmen and modern society through the interactions between socialized members of each of the cultures. The differences can be noticed in the characters’ actions, values, views, etc. The film shows the differences between human cultures, as well as the ethnocentrism. The bushmen culture is basically of simplicity and contentment.
A woman possesses one of the greatest abilities known to man, the ability to reproduce. The love, affection, and care a mother gives cannot be replicated. Therefor a woman develops an instinct to protect her children, even when they grow older this replicates love, sacrifice, and protection. Day to day many women do things in order to provide for their families. Sacrifice occurs on a daily for mothers and fathers, especially mothers.