Neither he nor his wife would admit to his lechery in the aforementioned questioning, their reputation would be destroyed, even if it meant that the truth was shown. In Act Two, John has an outburst at his wife’s arrest, seeing as it would deface his family name saying to the court officials, “God will not let you wash your hands of this!”(204). Proctor blamed the court for his family legacy being ruined. In the last scene of the play, Proctor perfectly sums up the importance of the legacy behind the name. Proctor cries out, “I have given you my soul; leave me my name!”
The first reason is that she did what the gods wanted, and what the gods want overrule the laws. She disobeyed the king's law to please the gods and this is what makes her right. Creon thinks just because he his king he has all the power when really the gods have all the power. Then again Creon is in fact king and whatever the king said went and he could punish people who disobeyed him however he pleased, but even kings look up to the gods because they know that they have full power over them.
Gilgamesh and Creon were both powerful men in the Epic of Gilgamesh and Antigone, however, they were different in their leadership roles. Sandars and Sophocles put emphasis on the characters to illustrate the comparison and contrast between Gilgamesh and Creon. For example, Gilgamesh, two part man, one part god, a king, and perfect in stature still, he was a narcissist, no regards for his people, and ruthless. Gilgamesh, the king of the land, leaves the people in despair; he takes all, leaving no children or the virgins to her new lover (Sandars 62). Creon, on the other hand, puts the law and his prestige above family and friends.
Chapter 3: Principle of Creon . At first glance Creon’s edict may be like simply cruel and seems to be unjust but he has his own view for the edict. He forbids the burial of Polyneices and throws away the corpse to dogs and birds; threatens the guard to torture if he fails to find out the culprit; quickly announces two sisters death without justifying. These are seems to be cruel but if we look into his deed entirely we will come to know why he does those?
He denies Polynices the burial that everyone deserves. Because of this, he is the force that goes against Antigone, making him a rather irritating character throughout the entire play. Not only is denying someone a burial, a cruddy thing to do, but it's the fact that he further forces the body to be unburied after Antigone tries to do the morally correct thing. Defying the Gods’ in this time period was the wrong in the play, not the burial of Polynices by Antigone’s hand. Creon is the one who reacts and that only.
However, as Antigone is led to her living tomb by the guards, the Chorus expresses sympathy towards her. After Creon receives advice from Teiresias, the Chorus insists that he take it, reminding Creon that Teiresias is never wrong. Creon finally agrees, but is too late. Because of the Chorus's initially submissive behavior, Antigone is left alone to defend her beliefs, leading her to her tragic death. Her death, as a result, leads to King Creon's
The choices we make sometimes can end up as an act of civil disobedience. In Sophocles disturbing drama. Antigone, she defies creon’s order and buries her brother, claiming that she honors the first law of the gods. As the defiant Antigone comes to realise that she is going to die she becomes heavy-hearted in results to hanging herself.
“I say I did ; I deny it not. ”(Antigone 17). Then Ceron asked why did you disobey my decree by burying your brother. Antigone replied by saying, “Because not Zeus who ordered it, Nor Justice, dweller with the Nether Gods, Gave such a law to men; ; nor I deem Your ordinance of so much binding force,... ”(Antigone 17).
After gambling for the right to deliver the news, a lone sentry brazenly travels to tell Creon the news and after being berated says, “you have seen the last of me here…” and briskly walks off (scene I lines 160-163). Creon has disrupted the feeling of trust by misplacing fear in the hearts of the sentry because he wanted his edict to be all-powerful. Furthermore, in addition to turning compatriots onto allies, power also creates an unquenchable lust for itself and drives the owner mad with paranoia, trying to protect their power. When he was threatened by the daughter of the previous ruler to be dethroned, he immediately strives to install a new law, he knew she could not abide so that he would be left without competition.
Towards the end, Hale changes from a person who carries his heavy written laws to a person who hates the court. During Act III, after Danforth arrested Proctor, Hale is so angry with the court that he yells, "I denounce these proceedings, I quit this court!” (Act 3, 120). The quote might seem really simple, but it is significant because Hale finally figures out that the court system is a failure to the society, and also figures out what he should be go after. As a result in Act 4 when Hale tries to convince Elizabeth to tell Proctor to confess, Hale says, “‘Beware, Goody Proctor cleave to no faith when faith brings blood.
2. In this quote, Ismene is telling Antigone that she will not help in the illegal act of burying Polynices. Antigone becomes offended by her unwillingness to help her, because Polynices is Ismene’s brother as well. The reason why Ismene won’t help her, is because Ismene does not want to go against Creon’s law and be killed. However, Antigone does not care if she gets executed, she is willing to bury Polynices no matter life or death.
Some actions are justifiable, while others are not. Antigone is a tragedy by Sophocles written in 441 B.C. as the third of the three Theban plays. The protagonist, Antigone, defies the law of man, placed by King Creon, by burying her brother Polynices who was decreed a traitor. In the play, most of Antigone's actions are justifiable because the intentions are dedicated to her family and following the law of the gods over the law of man.
In the time of the ancient Greeks there were Greek tragedies, which was the most popularly drama performed in theaters across Greece. Every Greek tragedy requires a “Tragic Hero.” For example, in Sophocles’ Greek tragedy “Antigone” the protagonist Antigone is seen as the tragic hero because of the traits she has shown through hubris, hamartia, and her unfortunate nemesis. As you can see, this hero is called a tragic hero because of the flaws that they portray. These flaws are usually the cause of the hero’s downfall.
Antigone Expository Essay Glory; it was the only the thing that mattered in Ancient Greece. To receive honor from the gods is the only thing for many greeks. In the play, Antigone, written by Sophocles, the protagonist, Antigone, encounters many conflicts. One major conflict is with King Creon over the honoring of her brother.