In the story “ The Odyssey “ by Garreth Hinds, we can identify a universal theme of hospitality or “Xenia” in Ancient Greek Culture. For instance, when King Alcinous helps Odysseus when he was shipwrecked we can see the type of culture and manners that are expected by Greeks. Another prime example is when Menelaus welcomes Odysseus in Sparta and offers drinks and food. The author uses these examples throughout the story to reiterate the general theme.
From the beginning of the book, we see a perfect example of hospitality on page 6. Telemachus welcomes Athena into his home when she is disguised as Mentes. She does this to encourage Telemachus in his search for his father. When Telemachus welcomes Athena into his home he shows hospitality by offering her a place to sit and rest, and by providing her with food and drink, without any hesitation. He also doesn’t even know who it really is he’s helping. This goes back to what is expected of Greeks and what kind of system they're accustomed to.
…show more content…
Odysseus has just been shipwrecked and was drenched and soaked with all kinds of debris on him. He was left washed up on the shore desperate for help and support. King Alcinous and his wife notice Odysseus and without any hesitation welcome him into their home. He expresses concern for Odyssue's well-being, and even gets him a new ship as well as assistance with a crew. If something like this were to happen in the U.S. for example the couple would usually discuss it among themselves and decide if they should let a stranger into their home but not in Greece. This is yet another example of the universal theme of Xenia being displayed throughout the
oth Telemachus and Odysseus visit strange lands, far from their homeland in Ithaca. The ways they are each welcomed help tell us what is expected from a guest. Telemachus is welcomed with a great ceremony for him. He leaves with newfound and trustworthy friends. Odysseus, however, is not so fortunate.
On Odysseus’ journey home he is consistently offered places to stay and given everything he needs without question by people that he has just met. The actions by these people are good examples of how to properly follow the rules of hospitality. While Odysseus has good experiences with hospitality on his journey home, his wife Penelope and his son Telemachus are not having the same positive experiences. They are instead being forced to offer hospitality to a group of suitors who are attempting to sway Penelope into marrying one of them. Although Penelope and Telemachus are following the rules of hospitality by offering the suitors food and a place to stay the suitors have taken it too far and are taking advantage of the situation by doing things such as butchering and eating the animals owned by the homeowners without asking permission first.
Hospitality not only is a major theme in ancient literature, but it also is significant in our world today. Hospitality is bringing someone into your home and providing him or her with shelter, food and water. How you develop a relationship with a guest and take care of a guest are key points in hospitality that are known as xenia. Xenia specifically is the guest/host relationship. Xenia is shown throughout many ancient literature stories in both good ways and bad ways.
Xenia Although many people have never even heard of the word Xenia, it is used multiple times in the epic The Odyssey. Xenia means to have "basic hospitality, the generosity and courtesy shown to those who are far from home (Wikipedia, Xenia Greek, pg.1.) In Ancient Greece there was no such thing as a motel 6 to be able to stay the night at while you were away from home, so you would hope that the person that you are going to knock on the door to ask if you can stay the night or nights with has good Xenia and will allow you to stay in their home. The Odyssey shows the concept of Xenia all throughout the book from Odysseus's long journey to the people and gods he meets along the way. Most people living in Ancient Greece did not use Xenia
Xenia, in Ancient Greece, is defined as the idea of hospitality, a topic of much importance. In the epic poem, The Odyssey, Odysseus and his crew rely majorly on courtesy from those involved in the encounters. However, hospitality was not always delivered throughout his journey, a crime with the severity of being punished by the gods. Odysseus encountered two types of lacking hospitality, purposeful, such as on Polyphemus’ Island and the suitors upon Odysseus’ return, which often ended in violence, or trickery, like with the Lotus Eaters and Circe’s Island.
Being disrespectful toward how the old man was perceived would go against the Law of Hospitality. Xenia puts the homeowner on watch 24/7. Telemachus observed Athena and hurried over embarrassed that she was held back by the gates. Telemachus wasn’t aware that Athena would be coming to visit him. WIthout knowing she would arrive, he was shocked that no one provided assistants to her.
The epic poem, The Odyssey tells the story of Odysseus, returning after winning the Trojan War. He braves many obstacles and Athena assists him. One of the obstacles he faces are the Cyclopes. Homer uses connotation and imagery, to convey Odysseus’ view on the Cyclopes and their civilization. Through connotation Odysseus expresses his belief that he is superior to the Cyclopes.
The importance of xenia in Homeric society will be examined in Odyssey books 1 – 4 by the experiences of Telemachus’. Telemachus’ experience of good and bad xenia will be examined to
This passage that is spoken by Eumaeus represents two themes. The first is the theme of hospitality. Throughout The Odyssey, a common theme of hospitality has been shown. Eumaeus has welcomed the traveler into his home and has given him shelter and food despite the fact that he has little to offer. Compared to some of the other people that have hosted Odysseus,
Throughout history, feasting has been a way to bring people together, to celebrate, and to entertain. In Homer’s play, The Odyssey, food serves multiple purposes. The opulent banquet that Telemachus attends in Sparta with Menelaus displays the hospitality and wealth of the Spartan royalty, and provides key information about the whereabouts of Odysseus. While this instance of feasting displays how eating can bring people together to celebrate, overindulging in the Odyssey is also portrayed negatively. As the play progresses, readers learn that excessive and unnecessary eating is one of the reasons that Odysseus does not quickly return home to Penelope, and additionally, it is the reason that many of the crewmen do not return at all.
Upon Odysseus’s landing, he is met with boundless warmth. This is first exemplified in Odysseus’s initial encounter upon landing ashore. After explaining his predicament to Princess Nausicaa, she is quick to provide her assistance, telling her maidens to “...give our new guest some food and drink, and take him into the river… to bathe.” (6.224-225). Princess Nausicaa then advises Odysseus to appeal to her mother for assistance in his homecoming.
From Odysseus’ time with Calypso in Ogygia up until the moment he takes back his home and wife from the suitors in Ithaca, the struggles he faces help answer what makes for a good life. Homer uses Odysseus’ journey throughout “The Odyssey” to identify four aspects of a good life: mortality, honor, hospitality, and experiences. Homer reveals that mortality is necessary for a good life when Odysseus denies the opportunity for immortality that Calypso offers, he shows the significance of honor in his description of Odysseus’ bravery in the Trojan war and the consequent respect that Odysseus’ crew has for him, Homer reinforces the importance of hospitality in each city Odysseus travels to, and he conveys that experiences, good or bad, define a good life. The Greeks held their gods in high esteem and therefore when Homer or other characters in the epic refer to Odysseus as being “godlike,” this is one of the highest compliments he could receive.
The purpose of this essay is to inform about the use of xenia. Xenia is the use of hospitality and friendliness when a person comes for shelter, food or drinks. To analyze uses of xenia we will have to use examples of personification, alliteration, simile and metaphor. In book 2 Homer shows that back then Greeks really respected the use of Xenia.
Xenia is an Ancient Greek religious custom which captures the essence of the guest-host relationship. It is a sacred, religious law that may lead to severe punishment by the Greek God, Zeus, if not abided by. However, xenia may do more harm than good in some cases, plenty of which presents itself in the Odyssey. Xenia is a process and has to do with hospitality and mutual respect between a guest and a host. This is an extremely civilised practice placed in such a chaotic and barbaric age.
Before knowing that Odysseus was who he was, he paid attention to him which shows the sign of being a substantial host unlike the suitors. This is proven by when he asks Eumaeus about the stranger: “How can I welcome this guest in my house? … One man, however powerful, can’t do much against superior numbers.” (Odyssey 16.