This chapter will explore Orientalism and Orientalism in Art and Design. Orientalism is a label used by art historian’s literature and cultural academics for the study on aspects of the Middle East or Asian cultures. Orientalist painting, which portrayed more precisely “the middle East” was of one of the many specialisms of the 19th century academic art and the litterateurs of European countries took a similar interest in oriental matters. It is interesting to note that this study of the Middle East is often a study of ‘otherness’ being that the art and culture of the Middle East is seen as ‘other’ in western culture. Sometimes the culture of the ‘Orient’ is appropriated and used out of context by artist designers.
Figure 1
In figure 1, it can be seen that what is now the middle East had until the early 20th century been known to the West as the Near East. The British had first labelled the Middle East as a geopolitical and cartographic area through their imperial maps. Up until this point the region had never been clearly distinguished from “the East” or “the Orient”.
Since Edwards Said’s publication on his book ‘Orientalism’ more academic institutions have
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This painting is a represents the erotic fantasies of ‘Turkish’ bathing women even though Ingres had never been to Turkey.
By the nineteenth century, ‘Oriental’ women had become the converted prototype of what sexually permissible in an inhibited and repressive age. A common technique of Orientalist painting was to reveal a women’s half clothed or naked body set in front of a beautiful interior. This resulted in the body to be more alluring and arousing. The reason for this is because the viewer would then feel like they could penetrate the interior and instead gaze at these ‘oriental’ women who would usually be either be in a cloak or veil. Hidden from one’s view.
Figure
This painting “Defying Ignorance” by Young June Lew, was provocative but yet innocent in its display. My eyes were first drawn to the silhouette of an elegant woman 's profile, showcasing her naked refinement and femininity. Painted in a lustrous gold hue, she reaches high for what seems to be a pomegranate. After a moment I realized she is not the sole figure in the painting, there are others in the near background. These figures are less precisely detailed, and the essence of their gender is nonexistent.
The piece of Art, Smiling Girl, a Courtesan Holding an Obscene Image, painted by Gerrit van Honthorst in 1625 can be seen at the Saint Louis Art Museum. I was initially drawn to this image from across the gallery mostly due to the subject’s bright red dress with gold sleeves, it was one of the brightest colored images in the gallery. It is about three feet tall and two feet wide, it is an oil on canvas painting. As i approached the image, I was still intrigued as the image she is holding is of a naked man facing away, the subject in the painting seems to get enjoyment from this. To me this piece of art makes me curious, I want to know who this woman was and why she is holding that image.
On Thursday, the 25th of October, I attended the opening reception for Gregory Alan Smith’s “Antithesis”. I chose to attend this art show to view artwork that I’ve never seen before. I observed many sculptures hanging from the ceiling and attached to the side of the walls. In my opinion, the sculptures were a mixture of cool and warm colors. I noticed most of the art work had some neutral colors involved in them.
While reading “The Trouble with (the Term) Art,” written by Carolyn Dean in the summer of 2006, we are taken through an array of different scenarios that lead us to questions what art really is. Dean explores the idea that the word “art” is used far too often and too habitually, and that as we study the non-Western cultures we need to use much more discretion regarding what we call the different pieces of their culture. Throughout the essay, Dean supports her thesis that we too often categorize non-Western pieces as art by using different examples of how certain non-art pieces were deemed as art throughout the course of their history. Dean does this by using four key examples of how these ancient pieces are inappropriately called art to successfully support her thesis and avoid biases.
Davis, Craig S. The Middle East for Dummies. Hoboken: Wiley Pub,
According to Art in Color, one might assume that the elements portrayed in the painting are the woman’s most prized possessions, highlighting that she did not have much (“Behind the Myth of Benevolence by Titus Kaphar: Great Art Explained”). Opposingly, these elements might also serve to heighten the
The 1808 painting The Valpincon Bather by Ingres, is said to be “controversial”(oil painting techniques). At first glance, one may only see the back of a nude woman. If one looked closer there is a lot of different types of elements of composition. From the curtains, to the tassels it all plays a role.
Human expression from early civilizations provides insight into the culture of the party creating it, and additionally offers a glimpse into what ideas and beliefs captivated the minds of such groups. Without a direct line of communication, however, it is difficult to definitively construct the meaning of the creation. In "The Trouble with (The Term) Art," 2006, Carolyn Dean argues the phrase, "primitive art," and other labels used to describe non-western works before the concept of art developed, are troublesome because the definition of art itself is flimsy. In addition, Dean questions whether western civilization is doing a disservice to pieces from regions such as Africa, the Americas, and Oceania, by attempting to decipher their significance from a notion that was not established "until at least the 18th century. " She further explores the idea that art scholars perhaps say more about themselves then the pieces they study when interpreting ancient fragments of communication, and she encourages the discussion of western influence in the field of art history,
the Orient is not only adjacent to Europe; it is also the place of Europe 's greatest and richest and oldest colonies, the source of its civilization and languages, its cultural contestant, and one of its deepest and most recurring images of “the Other.” In addition, the Orient has helped to define Europe (or the West). (1) Othering is an inherent classification and differentiation of peoples or cultures. This specific definition of Othering involving Europe and the Orient can be applied to other colonial constructions in which one society defines and reifies its centrality in juxtaposition and in comparison to another, neighboring community: the relationship between North Dormer and the Mountain.
Non-Western art is a gateway to learning about other areas of the world that may be uncommon to people in Western countries. Non-Western is important to study because it gives one insight into other religions and beliefs, the history and culture of art in other countries, and one is exposed to various forms of art. Firstly, art from week 12 concerning Buddhist art and architecture will be used to discuss the importance of religions and other
It is an ideology fabricated by the West, Its main factors are the "periodic exclusion of the East from the Western gaze and the continual repudiation of the East in favor the moral and cultural coordinates of the West (Martin & Koda, 1994, p. 9). According to Said (1978), orientalism is a product of the imagination of those people who come to know themselves, their culture and territories as European and later as the West. Said (1978) defines orientalism as a style of thought based on " ontological and epistemological distinction between the 'Orient ' and the 'Occident ' (p.3). According to Martin and Koda (1994), the West 's failure to achieve full comprehension of the East is the reason for the inscrutability attributed to the East.
The right hand female holds a wreath in her hand, indicative of Victory, but under her foot is another female figure’s head. The female figure under the foot of Victory is painted to have a claw like hand and is an association of this female figure being a Sphinx and an allegory to the triumph over Lust. This allegorical painting is filled with many nuanced references. The multitude of animals depict different qualities that are associated with the different goddesses as well as the center female, who is dressed in white, is supposed to represent an emphasis of Chastity. However, the most intriguing part of this painting is the association with the deadly sin, Lust, and a Sphinx figure.
Art is the mirror of any culture and its worldly views. The art of Muslim world mirrors its social values and uncovers the way Muslims see the spiritual domain and the universe. Muslims all over the world embrace the identical system of belief and each one of them is well familiar with the spiritual connection regardless of nationwide, racial differences or conflicts. They consider themselves to be Muslim as a matter of paramount importance. This strong sense of identity and stability inclined en route for a high level of societal and richest artistic traditionalism.
Manet’s Olympia defied traditional art conventions in depicting the female body. The salon displayed traditional nudes for the pleasure of the, primarily male, viewer. Under the male gaze, the woman’s bare body became an erotic object—an object from which he may craft an erotic fantasy, characterized by male domination.
This painting is supposed to portray two teen lovers “The painting captures a perfectly frozen moment in time; two lovers caught by the spectator in the act of stealing a furtive kiss while no-one else is looking,” (Artble, 2016). The flirtatious young maiden is leaning in for a kiss while simultaneously looking back towards the party to ensure no-one is looking. The maiden was painted with such fashion and detail in her outfit. The main focus of the painting is the women and her facial expressions discerning the illicit action. Starting by glancing at the two lovers while they share a kiss, her beautiful dress catches the viewer’s eyes and wonder downward in a diagonal line.