Script: Tetzel’s Pretzels and Other Items from His Catholic Kiosk This script takes place in Wittenberg, Germany in 1517. The Roman Catholic Church wanted to earn money to complete the building of St. Peter’s Basilica in Rome. This script shows the work of Tetzel, the great mouthpiece, commissioner, and seller of indulgences in Germany. People all around the town came to see him, curious to see what he was up to. And maybe even fall into his trap. Narrator: We begin with Johann Tetzel, setting up shop to sell indulgences and delicious pretzels. Tetzel: What a beautiful day! So many people around! Hopefully, I can sell all of these… *clears throat* PRETZELS AND INDULGENCES! PRETZELS AND INDULGENCES! GET YOUR SINS FORGIVEN WITH A FREE COMPLEMENTARY PRETZEL! YOUR CHOICE OF EITHER LIGHTLY SALTED OR EXTRA SALTED. Starting at 5 euros! Oh! You! …show more content…
Tetzel: Why, indulgences will forgive your sins, and forgive the sins of others. They can get a soul out of purgatory, and even forgive you of future sins (he says quietly) for a small price . . . Regular: Mr. Tetzel, I have never heard of purgatory. Tetzel: Purgatory is a temporary place of punishment where souls bound for heaven must go after death to atone for unconfessed sins they have not done enough penance for. I’m sure you wouldn’t want to go there for being stingy with your money (reaches out his hand greedily). Regular: Oh please, sir, take it (holds out the money a little frightened) Thank you, sir! Tetzel: *loudly* Don’t thank me! Thank the grace of God! Who has given us a loophole for salvation! *Regular
Elie Wiesel’s relationship with God changes during his time in Auschwitz. He becomes angry with God for letting His own creations starve, torture, and mercilessly murder His devout worshippers. Wiesel cannot understand why his creator would open “six crematoria working day and night” to slaughter human beings (Wiesel 67). He does not trust God to be just any longer, for “every fiber in [him rebels]” (67). Wiesel feels he is stronger than the God whom he was bound to for so long, and he “no longer [accepts] God’s silence” (69).
What was there to thank him for?¨(Wiesel 33). Wiesel is expressing this because of the betrayal he feels from God and the anger he feels that his father still is loyal to God even after he didn't do anything to help them. During a solemn service, Wiesel watched the other men say the prayer, and he began to think, ¨Why, but why would I bless Him? Every fiber in me rebelled… He caused thousands of children to burn in His mass graves…
Thereafter, was when hell grew and Wiesel and his father were now in a deeper hell at Block 36. " ... I suffer hell in my soul and flesh. I also have eyes and I see what is being done here. Where is God's mercy?
Throughout the entire start to the story, he and his neighbors are hopeful and positive that nothing bad would happen to them. Though only being naive, they tried their best to hold onto this hope and faith, praying to God that they would get through it. Wiesel, a very passionate person when it comes to religion, loses all of his enthusiasm towards Judaism in one night, becoming a person who doubts God throughout the rest of the memoir. This idea is also addressed later in the novel, while they are observing Rosh Hashanah. During a camp wide service, most men are praying to God, praising him and all he does.
After being in the concentration camp for a few days, after being stripped of all clothing, almost all other belongings, and beaten, Wiesel thanked god for having created mud, which made his shoes look old and dirty, so they were not taken away from him (Heffner). This shows that he had not completely lost faith. One evening he lay and realized, “some of the men spoke of God: His mysterious ways, the sins of the Jewish people, and the redemption to come. As for me, I had ceased to pray. I concurred with Job!
The beggars’ union makes the decision to roam the streets and constantly search for the criminal. Each beggar is accounted for by counting sausages—this scene is initially
(pg 113) This quote shows that the circumstances were so bad in the concentration camp that he thought of food more than his father. This goes
When explaining the hardships of the jews, Death said,“Hans Hubermann held his hand out and presented a piece of bread,”(266). Hans Hubermann went against all Nazi ideals as he treated the jews like humans. While everyone in the crowd was able to ignore their pain, Hans went against Nazi ideals and tried to feed someone. Hans’ demonstrates his courage as he goes against the social norm to not interfere with the jews as he attempts to feed them, his actions in this selection advance the presence of the theme. Hans again is seen rebelling against societal expectations in Nazi
Wiesel response is “Where He is? This is where – hanging here from the gallows…That night, the soup tasted of corpses” (65). God seems dead to him like the dead child appallingly hanging on display. Death was everywhere, even in the soup, which was often their only pleasure. One’s relationship with God is
Bui grows through his relationship with Galilee and through learning English. Bui’s improvement in speaking English also reflects the “opening soon” message of the sign: “And when the dog limped inside her new home and curled herself at the door, Bui wound up his recitation, his voice confident and strong” (170). Bui also grows as a character by accepting that his wife is pregnant by another man. Finally, the renewed vitality of the café also reflects how the café is again “opening soon”: “The Honk was seldom empty and sometimes so crowded at noon, customers had to wait for tables” (203). Overall, the “opening soon” part of the Honk and Holler café is a literal mistake; however, Caney’s gaffe figuratively symbolizes the beginning of character growth, relationship, and the café’s “reopening” in the
Being able to convey an idea in writing without explicitly explaining is extremely important. Making the reader infer what happened makes the reader think and makes the story more enjoyable. Hinting at events is fun because there is no correct answer to possible questions. In "The Curse of the Poisoned Pretzel," Paul Haven makes his readers infer how Boddlebrooks truly died. The police determined he choked on his pretzel, but several citizens believe his evil brother poisoned him.
In some cases he accepts a few cigarettes in exchange for his services and other times he gets nothing. Also in the novel, Hans tries to give a piece of bread to a dying Jew. By doing this he is putting himself in a very vulnerable position just to help a person who he does not know.
Indulgences are slips of paper, which were believed to have extraordinary, immortal power. Indulgences were
1. The title of work of art I choose is titled the “Kiss of Judas” and its location is in the Scrovegni Chapel of Padua, Italy. The size is 185 cm by 200 cm and is dated 1304-1306. The medium used is fresco. https://www.wikiart.org/en/giotto/the-arrest-of-christ-kiss-of-judas-1306-1 2.
Winter was just around the corner. It was my first time in the biggest coffee shop in town. I could see the cheerful and brilliant lighting of the shop as I walked across the vast parking lot. There were tables outside the shop each with a brown vintage style umbrella. This particular coffee shop is not a cafe, it’s a coffee shop literally.