Stella young is a disabled woman who gives a Ted talk on why she is not your inspiration. In this talk she mentions how disabled people as a whole are seen as making huge achievements and being an inspiration to others when they are just living their normal lives. Stella goes on to explain how when she was younger her community wanted to nominate her for an achievement award even though she had done nothing out of the ordinary, but just because she is in a wheelchair. It’s common to idolize images of men and women who are “beating the odds” and are doing things “despite” their disability, when in reality they are “using their body to the best of their ability” (Young, 2014) I agree with Stella’s argument here. I think it’s very common for those …show more content…
There is also a bias against disabled people from the aspect of people think they will be entitled to win the awards because of that person’s disability. This is the most saddening part, that even the people without disability recognize the mistreatment of the disabled but still choose to hold them up as figures of inspiration regardless. In my research I came across another Ted Talk about disability by a woman named Susan Robinson. As someone who is legally blind she talks about her disability and how it affects her and society. Susan speaks about how important it is for everyone, not just the disabled, to figure out what their true strengths are and to use those strengths to their advantage at all times. She mentions how even though she is visually impaired she is able to process extreme volumes of information quickly and to” ‘see’ what other people don’t” (Robinson, 2016). The main point I found important from her speech is when she says “I hate the word disabled when its used to describe people. It detonates a mindset of less-than that disregards capacity, ability and potential.” (Robinson, 2016) This quote speaks volumes to the way society views the disabled.
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Nancy Miers is a cripple, by her own admission, and in her essay 'on being a cripple' she uses humor and stories to show how she does not want to have her condition to hold her back in life and that people who are crippled can still lead full lifes if they can 'own' being crippled instead of being owned by
For example, Tristan Segers said, “Of course the loss of a leg changed me, but it doesn’t define me or the rest of my life. ”(SB 59) Meaning just because he has a physical disability doesn’t mean that he can’t do anything or help anyone. In addition, Rosa Parks did what was necessary when no one stood up to do it. Parks stood up for slavery by sitting in the white people part of a segregated bus.
NO matter how much of a pain it was for her, she kept going and don 't’ give up. Persistence may be difficult at the time to accomplish, but in the end it pays off. After Aimee Mullins had gone through what she did, she was still disabled but it wasn’t difficult for her to do what everyone else could do. This experience for her not only taught her hat she was very persistant and a hard worker, but also taught her that it didn’t matter whether or not she was disabled or not, she could do whatever she wanted to as long as you keep trying to achieve your
This is what motivated Vanier to take action, and give the disabled power and freedom. Instead of those who are famous, and well-known, Vanier uses irony from his quote to show individuals that it does not always have to be the successful, and well-known to teach, and mentor a person. The weak are the people who motivate and teach Vanier to do what he does. Therefore, Vanier can truly put himself into others perspectives, and understand what they are going through. It is only when we communicate, observe, and reflect, can we live in humility, not in arrogance.
People with disabilities are often viewed as less capable, less intelligent and not available to cope well in society. Mairs uses the different persuasive strategies such as ethos, logos and pathos to create a conscious awareness to build a world in which despite the differences everyone is treated with equality and dignity. She imagines her body as something other than problematic, but a reason to fight to build a world in which people wants her in. Mairs mentions in page 169 “I imagine a world where people, allowed the space to accept- admit, endure, embrace- their diverse and often difficult realities.” As Robert M Hensel, a famous Guinness world champion and a man with spina bifida said once “There is no greater disability in society, than the inability to see a person as
n Nancy Mairs essay, “Disability”, she illustrates the lack of representation of people with disabilities in the media. While disability plays a major role in Mairs’ life, she points out the various ways her everyday life is ordinary and even mundane. Despite the normalcy of the lives of citizens with disabilities Mairs argues the media’s effacement of this population, is fear driven. She claims, “To depict disabled people in the ordinary activities of daily life is to admit that there is something ordinary about the disability itself, that it may enter anybody’s life” (Mairs 14). Able bodied people worry about the prospect of eventually becoming physically impaired.
As an individual who developed a serious case of multiple sclerosis, Nancy Mairs begins to see herself in a different way, not as a normal person but as a “cripple”. As she opens with “I am a cripple.”. The disease ripped away her ability to walk. The disease allowed her to realize the deeper meaning of derogatory terms, such as “disabled” or “handicapped, especially the term “cripple”.
In “Harrison Bergeron” the handicaps make all of the citizens exactly the same. The handicaps do not let people be who they really are and actually holds back the citizens ability to do things. It seems like the handicaps actually make it worse for the advanced people because it makes them suffer. “They weren’t really very good-no better than anybody else would have been anyway.... George was toying with the vague notion that maybe dancers shouldn’t be handicapped.
Because of biases and obstacles to employment, housing, and education, people with disabilities may have more difficulty achieving the American Dream. Although the government offers help, more must be done to make sure that those with disabilities have equal opportunities and may actively participate in and contribute to their communities. It is time for society to recognize the contributions made by people with disabilities and to work toward resolving the issues that contribute to and block their ability to achieve the American
Reflection on the article, “The Virtues of Ballpark Normalcy” by Lisa Blumberg Lisa Blumberg defines ballpark normalcy as “ life that is not quite normal-but is ‘in the ballpark.” My question is what is normal? Every person young or old has strengths and weaknesses; this is true to anyone, whether they have a disability or not. The word ballpark in this context refers to a range.
In the essay, “On Being a Cripple,” Nancy Mairs uses humorous diction and a positive tone to educate people about life as a cripple and struggles of people with disabilities. She does this to show how hard it is to be disabled and how it differs from the life of someone without a disability. She talks about the struggles and the fears that disabled people must deal with on a daily basis. Mairs use of rhetoric creates a strong sense of connection and understanding for the reader. Nancy Mairs is successful in using detailed imagery, diction, and tone to educate her readers about the difficulties of living with a disability.
Reports online mentioned that 87% of people think that disabled people should be treated equally. The people who opposed this statement felt that the disabled use their disability as a free ride to an easy life. Most of my friends mentioned that their parents would object them to befriend those with disabilities as they feel that they would affect their well being and exam results . Albeit disappointed, I knew that it was an existing issue. I feel that being disabled is neither especially cursed nor especially blessed .
People with disabilities and their caretakers are stigmatized for not being able to keep up, but they are not viewed as not having a “real” disability if they are too productive. Instead of viewing this as a symptom for their disease or disability, Hillyer believes this is a healthier way of living, and she encourages her readers to adopt similar techniques for managing their responsibilities. She especially criticizes the unrealistic, fast-paced speed that women are expected to maintain, despite personal obstacles. Hillyer, having lived in the intersection between the feminist and disability communities for most of her life, emphasizes the importance of allowing women to abandon the traditional concept of a highly productive “superwoman” and instead replace it with the knowledge that every woman dealing with a disease or disability, in themselves or loved ones, is a