Briefly describe the contribution of one (1) leading Caribbean Sociologist and then logically argue whether or not it is relevant in today’s modern Caribbean society.
Caribbean Sociology have followed the same pattern as that of Europe counterpart, the exposure of sociology within the Caribbean was not met with resistance since interest in the study was new to the Caribbean society. Caribbean Sociology is said to have entered its golden age during the 1950’s and 60’s, at present Caribbean Sociology has become more recognized with such contribution by Rhoda Reddock.
Rhoda Reddock is a professor and the head of the centre for gender and Development studies at the St Augustine campus in Trinidad. Professor Reddock is known as an academic, administrator
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States that “feminism is the discovering that women do not live in this world, that the person occupying this realm is a man, so much more a man if he is white and wealthy”( 367). With this in mind, the feminist movements emphasize the importance of every women’s position social and political standing. Gender inequality is a social problem resulting in unfair treatment in society between different race and gender, these dissimilarities are distinguished by biological factors, such as the difference in reproductive roles in life (Reeves & Baden 2000). Up until now recently women were excluded from the labour market, partly due to social construction that separate male and female. Feminist Ann Oakley believes that the modern role of” housewife” emerged in the early stages of industrialization. (Haralambos & Holborn 2008 108). Yet the notion of race continues to be among the most fundamental bases for ethnic division, conflict and inequality with reference to some Caribbean Islands, as was expected that a man should provide for his family yet this remains in the physic of most Caribbean men. Additionally Oakley claims that this concept of different duties has preserved and has since had a negative influence on the female work force as it is arranged into semi-skilled, low status and poorly paid occupations. Conversely women are overwhelmingly represented in the health, Social work, Teaching, Catering and Cleaning industries (Haralambos & Holborn 2008, 123). Women of the Caribbean fought for equality and the right to vote, as well, issues of rape and abortion were of vital importance for women, since there is a sense of obligation to cultural belief and these behaviour should accepted by women. Society especially men viewed women as being not smart and less
Women’s rights are human rights. Women felt so underestimated and dependent on the men in their lives but they are very intelligent and had many great ideas on their own. After their right to vote was put into action, opportunities did not just jump at them with open arms, they had to work for what they wanted and they had to prove to everyone around them that they were worthy of having a say in what goes
Feminists just want to prove that there is more a woman can do than taking care of a house or children. These women would like to expand their limitations that society keeps them in, “These limitations of Feminism bemoans and urges women to break through. It laments that a woman, by looking forward matrimony, should diminish her interest in her factory work. It would reverse condition: make wage earning permanent and marriage transient, salary the major and children the minor interest (Martin 42).” Feminism by engaging the mother in daily occupation for wages outside the home, would make comprehensive that separation between mother and child which, unhappily, is common among the frivolous rich (Martin 197).”
It is impossible to discuss gender and the influences it has on one livelihood without acknowledging the other aspects of one’s identity. Other aspects such as race, class, and sexuality in combination with will always play a major role in one’s life choices and the way they are perceived by others. The term intersectionality as stated by Susanne Hochreiter offers a way to understand the multiple grounds of identity when considering how the social world is constructed. Intersectionality explains why gender cannot be in isolation from other inequalities in the social world. As a black Haitian woman raised in America, it is clear to see that my identity occupies several spheres.
Deja Patterson English 3 Honors 2nd Block Mr. Colagross 4 January 2016 Doubt Analysis: Oppression of Women It is said that as a woman you are suppose to stay home, clean up, breed and raise the children. Women were not allowed to hold a higher job or success than men because they might feel intimidated and their ego might actually shirk instead of being inflated. The concept of how women are suppose to portray, have been suppressing women into these roles by both men and women since the earth has been created.
She achieves her aim in highlighting that the prohibitive laws which reduce people like her to mere sexual bodies is a psycho-social remnant of the colonial past. She addresses a number of audiences within the piece, including the human rights community, the governments of both her native Trinidad and Tobago and The Bahamas, and by extension all citizens of the Caribbean and wider world who have been disenfranchised by laws that diminish their humanity and highlight their perceived iniquity. The implication of her essay is clear: if not just any body can be a citizen, the democracy which we have set up is in need of some adjustment. It relates to us because it reminds us that for every time we deny any body rights, we have failed to live up to the principles on which are postcolonial societies are supposed to be
The 20th century saw a major increase in women’s rights, getting a step nearer to gender equality. It is defined as the act of treating men and women equally, having the same access to right and opportunities no matter the gender. Although it is not a reality in our world, we do have advanced in comparison to the last century. At the begging of the 20th century women still were considered the weak gender. Their education consisted on learning practical skills such as sewing, cooking, and using the new domestic inventions of the era; unfortunately, this “formal training offered women little advantage in the struggle for stable work at a liveable wage” (1).
Women and the battle to maintain a work-lifestyle balance has been consistently debated and toyed with by society for ages. Anne-Marie Slaughter, Professor of Politics and author of “Why Women Still Can’t Have It All” explains the continuous hardship of balancing a career and a family; as well, Stephen Marche, writer and author of “Home Economics: The Link Between Work-Life and Income Equality” combats Slaughter’s article and the many gaps present in society. Slaughter and Marche compare and contrast the differences of the leadership gap between men and women, the strategies of maintaining a work-balance lifestyle in regards to family, and the type of dialogue representing men in articles written by women. Anne-Marie Slaughter and Stephen
In the early 20th century, women fought for the right to vote. After more than half a century of continuous activism, the 19th amendment was passed, granting women voting rights. This triumph was merely the beginning of what the women’s rights movement would accomplish. Over the next several decades, women campaigned for policies which challenged societal norms and gave them equal footing with men. Pinpointing a sole cause of this movement has proved to be somewhat problematic, as there are several factors to its rise.
Race relations within the revolutionary Caribbean complicated the Twentieth Century, leaving questions of freedom and nationalism open to interpretation. In A Nation for All, Alejandro De La Fuente examines various meanings of race within post-Spanish Cuba, Batista’s Cuba, and socialist Cuba, and how racial tensions aligned with revolutionary ideas. Rather than simply adopting a chronological organization of events, Alejandro De La Fuente gains the reader’s attention by utilizing a thematic scheme. The idea of an inequality, masked by revolutionary, egalitarian rhetoric, remains central to each thematic division. De La Fuente’s work serves to undermine the elitist pretense of equality in Twentieth Century Cuba and expose the long-term effects
Misinterpretations The way we interpret one’s body language greatly affects the way we view each other. One of the most important aspects of human interaction is body language, but how can one properly communicate with others without knowing how easy it is to come across misinterpretations? As an individual that experiences American, Haitian, and Montserratian culture, it is important to remember that body language is not always universal.
In the story “Girl”, Jamaica Kincaid illustrates the talk given to a young Antiguan girl about what is expected of her in order to make a point about the cultural pressures and unfair social boundaries that come with being a girl in the Caribbean. The author plays with word choice and sentence structure in a way that makes this unconventional writing style enjoyable and metaphorically resonant. Though it is possible to read this prose as a mother talking directly to her daughter and the daughter interjecting, it is actually indicative of a larger conversation between a Caribbean society and its young women; this can be most clearly seen in the discussion of Benna, of plant, animal, and human life, of promiscuity, and of manners. Benna is a musical genre similar to calypso; its lyrics often discussed British political scandals and had lewd double meanings. The daughter is instructed not to sing it in church, because the songs are about sexuality, politics and open rebellion - however, this instruction has a much larger societal meaning.
During the 1890’s until today, the roles of women and their rights have severely changed. They have been inferior, submissive, and trapped by their marriage. Women have slowly evolved into individuals that have rights and can represent “feminine individuality”. The fact that they be intended to be house-caring women has changed.
Liberal feminists argue that women have the same capacity as men for moral reasoning and work habits, but that patriarchy, particularly the sexist division of labor, has historically denied women the opportunity to express and practice this reasoning. These dynamics serve to shove women into the private sphere of the household and to exclude them from full participation in public life. Hence, gender inequality is a hazard not only to the highly capable, talented and deserving women but also to the economy as a whole. Both awareness of the existing gender inequality and implementation of policies that address gender inequities need to be strengthened. Reducing the amount of time women spend on unpaid work is also essential.
Introduction In the Caribbean, each territory has a unique social stratification systems which have been developed over the past centuries. This encouraged the people of these many cultures within the region to advance their social status - or his/her ‘social well-being,’ and the status of their family through the movement of social mobility. In this paper, it is my contention that social mobility is possible in the Caribbean since it allows persons to move in the social stratification system; secondly – to briefly address the current situation of social mobility within the Caribbean region, specifically in the countries of Trinidad and Tobago, Jamaica and Guyana. And finally, that social mobility has shaped better opportunities in the Caribbean.
Critically analyze the contribution of the Plural Society Model to your understanding of Caribbean Social Structure in the post -independence era. Shadee Douglas St. George’s university Social Structure and Caribbean Society Dr. Damian Greaves March 5th,2018.