Nowadays, intercultural classrooms are common in China and in English speaking countries. With large numbers of Chinese immigrating into western countries and westerners working and studying in China, there are more exchanges of teachers and students between China and western or English speaking countries (Zhao, 2007). The findings of Wu, et.al, (2015) revealed that international students deal with academic challenges, social isolation, and cultural adjustment. Specifically, academic challenges included communication with professors, classmates, and staff.
The classroom discourse in China is more oriented towards a hierarchical face system and assumes more respect from students toward the teacher (Zhao, 2007). Teachers prefers standing
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The university needs to be prepared to meet students not only academically but also socially and culturally (Wu, et.al, 2015). Multicultural education advocates inadequately design their program to focus on cultural differences in content and form (Ogbu, 1992). Intercultural communication scholars often assume that if a person wants to survive in a foreign country, he or she will try to adapt to the host culture (Yuan, 2011). Despite these connections, the two cultures differ considerably with respect to the sociocultural influences on students’ lives. For example, the United States and China differ in their social values, political environments, and economic systems, the degree to which they have experienced industrialization, and now participate in the global economy (Chen, 2005). These factors are likely to have implications for Chinese American students’ emerging values, academic performances, and emotional/behavioral development. The beliefs of the Chinese Americans appear to show the influences of both their Chinese heritage and the European American culture in which they reside (Chen, 2005). Immigrating to another country means loosening the emotional attachments to old friends and giving up security of a familiar way of …show more content…
Universities can host workshops where international students become familiar with the use of colloquial English, commonly used slang words, and the social and cultural mores of the US society in order to communicate effectively both in academic and in nonacademic settings (Wu, et.al, 2015). One solution is for teachers and interventionists to learn about the students' cultural backgrounds and use this knowledge to organize their classrooms and programs, to help students learn what they teach, to help students get along with one another, to communicate with parents, and the like (Ogbu, 1992). US students and faculty, they should be aware of the value of embracing international students and appreciating the diversity from each other. Faculty should consider the equal access and learning opportunities for all students. American students also need to develop intercultural competence to interact with international students such as providing training for staff, who will work with international students (Wu, et.al, 2015). Tutoring and counseling are expected because international students need guidance to succeed in their academic learning, and their psychological stress should be supported. Some problems caused by primary cultural differences can also be solved through well, designed and implemented multicultural education (Ogbu, 1992). A related approach that
From a young age white students hear that their Asian American classmates are smarter and are pushed much harder from their parents to succeed, and in turn they know that these students will always be better. This driving force from adults happens because of the discrimination in the past towards Asians. They feel as though they need to prove that they too can be great. This pressure can have negative effects on an Asian American student’s schooling experience. Not only do these students have to keep up with their parent’s standards, they also have the added pressure of the thoughts and assumptions put in place by their peers.
A review of Eric Lius', The Accidental Asian, and his search for self-discovery. Looking at how his experiences growing up relate to current and future generations of students who are trying to find where they belong in this ethnically structured society. Through Liu’s experiences, we can understand the struggle of identity and help students find their own. Finding that we do not have to have a strong connection to our heritage to have a strong identity and looking for our roots does not make us any less of the person we are now. Breaking stereotypes and understanding others is how we can help students in the future.
In the year 2016, most people in the United States are accepting, and even appreciative of other cultures. In today’s school systems, though some schools are more diverse than others are, there is always a mix of students from different races and cultures. There are no “white schools”, “black schools”, “Chinese schools”, or schools that completely and openly segregate and are racist toward students of different cultures. However, it has not always been that way. On California’s west coast, in and around the year 1906, there was much bigotry toward the Chinese immigrants that lived in Chinatown.
The hierarchy of interpersonal relationships is also most important to this culture as well as maintaining social harmony which is valued over success or self-satisfaction (Johnson & Rhodes, 2015). Recent studies also show that some groups of second-generation Asian Americans exhibit high
When I was in high school I remember I had an ELD class- English Learning Development. It was composed of several people who came to the U.S from different parts of the world. There were many students from;Arabic, Mexico, El Salvador, Asians, Egypt, and others. My teacher was very friendly and humorous. In my class, we had different situations, different reasons of why we came to U.S, we had different goals and perspectives and my teacher’s only goal was to makes us one team.
Chapter three’s main focus was to break down and take a more in depth look at the many categories of race, class, gender, and disability in the classroom and how each of them affect what we do and how our classroom operates. Although it is only the third chapter and I have many more chapters to read about multicultural education, this is certainly my favorite chapter in this book so far. I found the various examples and main points throughout the chapter to be both interesting and eye-opening. This chapter hooked me from the first paragraph as it began the discussion of the ongoing social issues that continuously bring about debate on what should be taught in the classroom, how students should learn, how instruction is organized, and how teachers
Historically, society as a whole has encountered many adverse situations regarding multicultural counseling, all of which have strengthened the core of the profession. Counseling for many years was entangled with the ideology of monocultural disciplines, which deemphasizes the notion of cultural diversity in the profession of counseling. This is significant as due to the premature societies, it was considered the norm to be associated with a single dominant cultural group where its values, behaviors, expectations, and methodologies were assumed to be the catalyst for all other cultures to follow. Seemingly, the previously mentioned became problematic and unorthodox, as societies across the world continued to expand racially and ethnically.
“Social norms -- the norms of one’s culture -- form the generally shared rules defining what is and is not proper behavior in one’s culture” (Parrillo, “Causes of Prejudice” 515). This term is relatable to what Shih experienced during her childhood where she was expected to act “Chinese” among and outside of her
Examination of Multicultural Counseling Competencies in School Counselors Lynn Throtman Argosy University Social and Cultural Competencies for Counselors Professor Carmen Stephanie Larson, Ph.D 13 July 2015 Examination of Multicultural Counseling Competencies in School Counselors The purpose of the study was to researched 227 school counselor’s multicultural counseling competencies (MCC). Methods for measurements used in this study included self-report inventory, and ratings of responses to short vignettes. The author’s purpose for using these measurement was to assess or explain competency. Participants were recruited by email.
(20 pts.) Some of the barriers to effective multicultural counseling is the acculturation conflicts that individuals face as they come from different cultures and are suddenly exposed to cultural standards that are contrary to their culture background. For someone from a Haitian culture but who was born here, some of the barriers would be disciplining their children, because for the Haitian culture it would be acceptable to physically punish a child, where in the USA it would be seen as a negative behavior or even as a
The adapting to a western education system requires students, who received over 12 years traditional Chinese education, to use their transferable learning skills within a totally different teaching and learning style. At the beginning, I was faced with difficulties because of many differences in assessment system, attitudes towards answers, student-teacher relationship, and degree of participation. Although the first year of the university is about foundational modules for academic writing, presentations and research, I think the learning would have been more effective if the university had provided students with relevant courses in cross-cultural
Introduction: As schools become increasing diverse, cultural competence is essential. Thus, school counselors must have awareness, knowledge, and skills to help the needs of the Asian student population to seek higher education. As a minority, I believe that multicultural counseling can greatly impact the lives of students. During my high school years, I felt unaccepted and not understood by my assigned high school counselor because she wasn’t culturally competent. Because my assigned high school counselor couldn’t understand why I chose to apply to only one university, Fresno State, I wasn’t able to go to her when I had questions about college.
Ameny-Dixon (2004) discussed the need for Multicultural Education in institutions of higher learning, from the perspective of the increasing interconnections among nations in the world. She derived her conceptual framework for multicultural education from four major interactive principles: multicultural competence, equity pedagogy, curriculum reform, and teaching for social justice. These principles coincided with and reflected the thinking in Banks’ theory, as well as Campinha-Bacote’s model. Advancing the principle of multicultural competence as a process for developing expertise in multiple ways of perceiving, evaluating, believing, and problem-solving Ameny Dixon described ME, as developing, understanding, and learning to negotiate cultural diversity among nations as well as within a single nation. Ameny-Dixon felt that higher education institutions, being models for the nations and communities in which they were located should serve as the place where global perspectives were embraced.
Despite the fact that intercultural competence has different terminology when referring to disciple or approach, it can also relate to the debate about global citizenship. Intercultural competence is seen as the capability to develop an objective knowledge, attitude, and skills that prompt visible behavior and communication that are both successful and appropriate in intercultural interaction. In other words, intercultural competence is a range of different skills; cognitive, affective, and behavioral skills that lead to communicate effectively and suitable with different surrounding and culture. Intercultural competence can also be broken down into three constituent elements seen as knowledge, skills, and attitude. (Deardorff, 2006)
Culture Shock-One of Common Problems in Intercultural Communication. Cross-Cultural Communication, 11(8), 71-74. INTRODUCTION Do you think studying in a different country is something that sounds very exciting? Are you like many young people who leave home to study in another country thinking you will have lots of fun?