Difference Between Daoism And Confucianism

Confucianism is the philosophy that would be the most stable comparing to Legalism and Daoism. First of all, the goal of Confucianism was to have a society that was peaceful and just. This means that Confucius wasn't a violent man. It shows that he wanted peace. His purpose wasn't to rule everything around him; it was the complete opposite.

Many people have mistaken Confucianism as a religion. However, it is a system of belief, a philosophy. This belief emphasizes on respect and harmony of relationships. Moreover, it pushed for a well-ordered society by accentuating human relationships, a righteous leader and a good education. Confucius, a philosopher and a teacher, founded Confucianism. He grew up in the period of warring states, a time of chaos and internal hostilities during the Zhou Dynasty. Therefore, Confucius’ ultimate goal was to transform the Chinese society into a state of unity and righteous. However, Confucianism did not flourish until the Han Dynasty. It also played a different role in the Song Dynasty.

The base layer of many cultures is their religion, or philosophy of how they should live. The religion, or beliefs of a culture or region, can shape and mold that society in many different ways, whether it is how they view society, nature, and civilization or how they treat one another. Both Daoism and Confucianism played a pivotal roll in the development of Asian cultures. Confucianism came from the early teachings of the Dao or the “way of life” which began “The classical period beginning in the Xia, Shang, and Zhou kingdoms, including the justly famous Warring States philosophers at the end of the Shou kingdom from (1700-221 BCE), while Daoism started after in 200 BCE. While Daoism started to develop in 200 BCE and on. Both Daoism and Confucianism believed in the power of the Dao or the “way of life”. Although, while the followers of Confucianism had much more leeway and had the freedom to create their own destiny, in Daoism, the people let the Dao determine what path their life would take.

One similarity between the Han and Yuan dynasties is that they both worshipped Buddhism at some point. Another similarity between the two dynasties is that all of their people dedicate their life to whatever religion they follow. Both dynasties also required their citizens to take a civil service exam for those seeking a civil service job. Lastly, both dynasties

Although there are many of similarities between Daoism and Buddhism, there are also several contrasting reasons that the philosophy Daoism believed that everyday life could be peaceful and happiness, but they must follow the way of Dao and the way of nature. If they break the rules, they will not receive peace and harmony. Nevertheless, Buddhism is an idealism and they believed that we can rebirth. Everyone had to pay for their action. If a man did a bad action in his life, he must need to experience some pains before he could receive Enlightment.

They were both built in a dynasty. Confucianism was built in the Zhou dynasty while legalism was built and founded in the Qin dynasty. Both philosophies were followed during that period of time. Both philosophies controlled the society it was in, even if they didn’t like it. For confucianism, they believed that it controlled people action’s in society, this one was followed willing, which means they did want to believe in this ruling. However, for legalism it was made to control people's actions also like Confucianism but the society was forced to believe in it and the people of china hated

The Ancient Chinese had interesting ways of thinking. Legalism beliefs were a more negative way of thinking than the beliefs of Confucianism because if one did not believe in Legalism, they were tortured, killed, or enslaved (HB). Confucius thought more positively and he said: “Wherever you go, go with all your heart” (BrainyQuote). Confucius was the scholar and philosopher who founded Confucianism. Han Feizi introduced the beliefs of Legalism (WS). Both Confucianism and Legalism were formed in ancient China (HB). Confucianism existed from - and Legalism took place from 280-233 B.C. (WS). Although Confucianism and Legalism have some similarities, the differences between the two are clear.

Confucians heavily emphasized bettering the community through active learning. On the other hand, Daoists prefer a more passive approach where they withdrew themselves from the problem in order to solve it (Benjamin 9). Also, unlike Confucius, the Daoists thought about the metaphysical, such as whether or not death is really something to be feared (Benjamin 9). Nature is a large focus in Daoism, something to be respected, while Confucians emphasize respect towards humans (Benjamin 9). Even so, both Daoism and Confucianism values are adopted by many of the modern day Chinese, where they will be Confucians in the workplace and Daoists when they get some time to explore their inner selves (Benjamin

Dao in Confucianism represents the entire normative human order. The Dao in Daoism antedates Tian and acts as the basis of the natural order. While in Confucian Dao they hold the ideal political-social-ethical order ordained by tian for the people. Confucianism encourages their perfectibility through self-effort the teaching of ethics and good movement. The primacy of the Confucian Dao requires superior human beings, sages and men of virtue to exert their highest effort to actualized its ideal design. While the Daoist purpose as the pro creator of the cosmos and everything in it to recognize the universal importance of the human body, physical

Daoist philosophy places emphases on an instinctive awareness, supported by balanced contact with nature, and rejects everything that is not natural. The principles of the Daoist encouraged isolation from humanity for personal development in nature and attaining balance between yin and yang. Confucian philosophy seeks order and social stability. The philosophy states that junzi (superior person) who has ren (human heartedness), exemplifies the ideal social order sought. An individual could become a junzi by promoting certain qualities like understanding of suffering and a quest of morality and righteousness. Confucius and his disciple Mencius had an influence on Chinese thought and social practice. Chinese traditions of worshiping deceased ancestors and exceptional leaders inspired the growth of Confucianism as a philosophic custom and religion. Confucianism was established as the state’s official doctrine by Emperor Wu of the Han dynasty. However, both philosophies of Confucianism and Daoism believed that anyone can develop wisdom or skill, regardless of social status or birth.

Doaism and Confucianism are the top two ancient styles of living in China, where they both originated in 550 B.C.E (before common era). I believe that Daoism and Confucianism are both the top religions/styles of living in Ancient China, while they have some similarities they are much more different than they are similar. Both are not only ways of living but, they are a way of life.

Since human’s earliest years, we have relied on religion to guide us in countless situations; it influences almost everything we do. During the Classical Period in China, religion played large roles in many significant decisions. The three most prominently displayed religions at the time were Legalism, Confucianism, and Daoism. Though their unique teachings separated them from each other, each had equal impacts in the shaping of early Chinese civilization and culture.

By following these theories, it is clear that both are in direct conflict with one another. In regard to the nature of man, this is obvious, with Confucius writing on inherent goodness and Han Feizi writing and agreeing on the opposite. This leads to some interesting situations, particularly for the societies which would aim to adopt each philosophy. However, both did agree that order was necessary and through the state order can be achieved. Confucius thought emphasized this in The Doctrine of Learning by stating that “the ancients who wished to manifest their clear character to the world would first bring order to their states” (Chan p. 86). While this order is brought through personal rectification and inward reflection beginning with the

It can be said that opposites attract as well as complement each other. Within the religions of Daoism, Confucianism, and Shinto lay harmony, respect, and ethical behavior towards nature, ancestors, oneself, and others. Although Daoism and Confucianism are native to China and Shinto to Japan, East Asian cultures integrate these religions and practices with openness and acceptance. They are the light and dark without reference to good or bad as the opposites necessitate one another. (Fisher, 2014, 201) Instead the interwoven religions of Daoism, Confucianism, and Shinto compliment each other in addition to having distinct differences.

Etiquette is another dissimilarity. In China, knives and forks aren’t popular, chopsticks are used and bowls are picked up off the table. The Chinese eat off their chopsticks and do not cut up food. Presentation of food also differs. In China, dishes are centrally placed, for everyone to share while in Western countries, everyone selects an individual dish.