ELMAZ F. SOBREVEGA December 2, 2015
2010-10214 Eng 103 - D
How Language Constructs the Filipino Discourse on Sex and Sexuality
There are many ways to describe how a person makes sense of the world. By making sense, it could mean perception, or perceiving, creation of meaning, or even awareness. By world, it could mean the immediate real, or the imagined, or the subconscious. By person, clarifications such as gender, sex, ethnicity, race, culture, beliefs, and religion among other categorizations and conventions can be raised. Through mixing and matching all these possible combinations, there will be infinite possibilities to describe how one individual understands the world they live in. For structuralists, such
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But due to our history and culture being heavily rooted from Christianity and religion, its influence on how we perceive such discourses cannot be disregarded. Up to now, it can be noted that Filipinos still find it inappropriate to even talk about it, may it be in private or in public. Filipinos live in a place where premarital sex, prostitution, cohabitation, homosexuality, sex tourism, and contraception are widely condemned but frequently practiced, but because of the influence of religion combined with conventional notions of conservatism, there has been negative views on sex and sexuality (Heussaff and Katigbak, 2012). As much as our culture wants to bury the discourse on sexuality, this silencing act produces more avenues to discuss …show more content…
The disapproval of sexual relations particularly premarital, extramarital and homosexual relations is much greater in the Philippines than in other countries. One part of the results of his research showed that the more a person is active on his church duties and activities, the greater is his or her disapproval towards unconventional relationships, especially in Catholics and Christians. The Roman Catholic Church prohibits talks of sex other than it being a way of reproduction. They deemed sexual acts out of desire and lust, and premarital relations as sinful, and required it to be reported through the act of confession (Cameron & Kulick, 2003). Also, Roman Catholics for centuries have been required to confess to the activities and the desires which their Church prohibits: far from maintaining silence about sex, the pious were obliged to put forbidden desires into words (2003: 19). It is also the same here in the Philippines. Our media censors and limits the talks on gender, sex, and promotes what can be considered as pleasure and not pleasurable—with special consideration of the church. When GMA 7 released its first homosexual teleserye, My Husband’s Lover (2013), the Catholic Bishops Conference of the Philippines prompted the network to think clearly on what they are going to be showing on national TV. They told the
Dylan Frank 9/30/16 ANT 190 FSEM Professor Knauft Existing Outside of the Racial Binary The way an individual perceives his or her own personal identity can differ greatly from how he or she is seen by society. Although race is a social construct, its impact has been profound.
Sexuality, sterilization, and birth control all have a long history that has led to the current laws and approaches on these topics. These issues have caused many conflicts among societies and people in general. Sexuality revolves around a person’s orientation or preference. The main purpose for sexual relations was reproduction. “An accurate portrait of sexuality in the colonial era both incorporates and challenges the puritanical stereotype (D’Emilio & Freedman: 1 &2).
Throughout this paper you will read about these three topics, marriage, general roles, and sexual orientation. Overtime, society values and norms have been evolved. Things through the early 1900s until now have changed. People now at a really young age live with their partner before getting married because some are afraid to take the big step off getting married. For example young teenagers attempt to live with their girlfriend or boyfriend at a young age before marriage.
Since the country is dominantly Roman Catholic, the laws made have some kind of religious perspective put into them. An example of this is the RH Law. The law covers multiple topics such as teaching sexual education in school, availability of contraceptives, the importance of family planning, and others. Although the law could be very beneficial for the development of the country, the Church is against many of these because of its beliefs about sex and marriage. It believes in values such as chastity, modesty, and purity.
These categories are created to classify people conceptually based on achieved and ascribed characteristics. We hold onto these categories and base them on race, gender, age, and ethnicity. In the Help, we see Massey’s theory of Social Stratification at work. Everyone is the movie is placed at a different level in the social hierarchy that is based on their race, gender, age, or class. The white men are at the top, the white women fall right below the, then black men and the black women are placed at the lowest level of the hierarchy.
Society is shaped by a number of different forces and factors. Inevitably, these forces come together to construct the life of the individual. In this essay, C.W. Mills’ sociological imagination will be discussed. A personal problem,homosexuality, and a social issue, homosexuality, will be highlighted. In concluding the essay, a reflection on the usefulness of the sociological imagination will be offered.
In the novel Brave New World, author Aldous Huxley links sexual promiscuity and happiness by utilizing diction and imagery, proving that the only link sexual promiscuity has towards happiness is that it promotes a false sense of happiness. In the “New World Society”, where the main characters Lenina and Bernard Marx are from, everything is controlled and created to fit the social ecosystem of their “perfect” society. Even the people are created, from vials. Not born or produced.
For Goodness Sex, by Al Vernacchio, is a welcome relief from the two previous books; Girls & Sex and Man Interrupted, as the focus is about sexuality as a whole; gender, sexual orientation, etc., rather than on the culture of females and males. In a chapter titled “Gender Myths,” Vernacchio (2014) asks the question, “male and female, is that all there is” (Vernacchio, A., p. 112, 2014)? In teaching his class on Sexuality and Society, Vernacchio asks these questions and questions similar, demonstrating that he takes into consideration that there are feelings at stake and keeps in mind the human aspect of sex and sexuality as he is intentionally behind challenging students to foresee and develop their sense of values about sex, instead of constantly being “in the moment.”
Joey Cho Mrs. Middleton English 10 17 October 2016 Persuasive Research Essay Outline Introduction LGBT/ same-sex marriage is one of the most heated and controversial debates in our current society. Unlike the past thousands of years whereas marriage was defined as a legal union between a man and a woman, now the concept of marriage has been extended to a broader context. “Homosexuality” in most cultures is viewed as a disgrace, and it is often considered as a great sin from a religious aspect.
Sociological Perspectives Sexuality has three assumptions to it 1. Sexuality of members 2. Institutions of society such as family, religion, 3. What is appropriateness or inappropriateness of sexual behavior with in the cultural it occurs in.
Understanding gender and sexuality as socially constructed categories is important because it helps people understand a certain group. Gender and sexuality is expressed in many categories and people must be careful not to mix people in the wrong category. Simply because one expresses their sexuality different from another person does not mean they should be bashed or treated differently. Sometimes it does not matter what you identify as, who you identify with, people will always judge you, so its best people just do what they want. Putting gender in a category helps others not stereotype them as something they are not.
Thesis Statement: Research has shown that comprehensive sexual education is the best way to educate and help teenagers about topics like sex, sexuality, gender and much more, unlike other biased and inaccurate methods like abstinence-only education. I. Introduction: The two major sexual education programs that are taught in public schools across the US are known as comprehensive sexual education and abstinence-only education. A. Sexual education is an important aspect of a teenagers ' development.
Structuralism and Semiotics Structuralism & semiotics, the general study of signs which developed from the structuralist program, have a complex theory of the way signs work but, in essence, we may say that the categories of meaning (words) are comprised in a system of binary oppositions: white & black, body & mind, the sacred & the profane, individual & collectivity. We are engaged, then, in the study of signs & sign systems. Structuralism analyzes society & elements of society via binary oppositions that it sees as essential to the way the brain works. Post structuralism, on the other hand, sees this binary dualism as an aspect of Western thought & not universal. For postmodernism, meaning & the categories of thought are shifting & unstable.
People ashamed while talking about the sex and don’t want to talk by thinking that what images they would have in their society if they talk openly in this topic or rather they think that talking on this topic will down their prestige in society. Since a long time sex education has been a great challenge in regarding whether to consider it in school education or not. There had been many disputes about it. It’s because our Nepali traditional society believes that including sex education in high school education will destroy their children’s character and morality as per them it make them aware about sexual intercourse and they try to do it with practice. Having a
Experiences, Perceptions, and Discrimination within Bisexuals Kristel Anne Ocampo Juli-ann L. Alonso-Balmonte For years, the lesbian, gay, bisexuals and transgender (LGBT) community in the Philippines have always make a stand for the equality and respect from our society and have been crying out for action from the government specifically for the passage of laws that will protect the rights of all people regardless of sexual orientation and gender identity (SOGI). The 2011 Philippine National LGBT Conference official statement said that despite the growing tolerance towards LGBT people, acceptance is still yet to be achieved. LGBT persons in the Philippines still face violence and discrimination from the family, from civil society organizations, from medical and health institutions, in schools, in employment and from the government. They have been kicked out of their homes.