For example: if one country is lacking in a particular product, they can exchange products with the one that has it. According to Ibrahim (2013) states that “globalisation has eased international trade and commerce, facilitated foreign investment and the flow of capital while calling for greater accountability and responsiveness of leader to their people, globalisation has often pressed African leaders to adopt policies and measures that are diametrically opposed to the feelings and sentiments of vast majority of their people”. Therefore, it can be said globalisation brings wealth and foreign currency. The money is used for health, infrastructure and education. Through globalisation, African countries exchange goods and services.
Africa has grown as the world has changed although it has had to deal with internal conflicts and demands for political change due to its authoritarian regimes. Chapter 2 begins with the Heritage of Colonialism. This is an important aspect for the remainder of the book. Without understanding where African politics started and how it related to the world, one would not be able to appreciate the growth the nation has had. The author of this chapter, Crawford Young begins to explain European
Therefore, in this assignment I will reveal the foundation of the conflict and the exactness of anti-colonial rebellion against British colonial rule and a civil war in the colony (Kikuyu community) and also did the Mau Mau rebellion led to Kenya’s independence. Foundation for conflict Kenya is rich in resources, also the climate is good for agriculture. There are many possible reasons why British wanted Kenya, besides power grab. Natural resources found in Kenya are crops like tea, coffee and maize. In addition to the valuable resources, Kenya is more accessible to the ocean and also the interior of Africa, and the climate as well as the land is desirable to entire settlers to the area.
This development of Islam in Africa not just prompted the arrangement of new groups in Africa, yet it likewise reconfigured existing African groups and domains to be founded on Islamic models. Adelabu pointed at the fame and impacts of the Abbasid Dynasty, the second incredible line with the rulers conveying the title of "Caliph" as cultivating serene and prosperous relocation of the between refined Muslims from the Nile Valley to Niger and in addition of the Arab dealers from the desert to Benue. Adelabu's case is by all accounts in accordance with the customary verifiable perspective that the triumph of North Africa by the Islamic Umayyad Caliphate between AD 647–709 viably finished Christianity in Africa for a few centuries. In the sixteenth century, the Ouaddai Empire and the Kingdom of Kano grasped Islam, and later toward the eighteenth century, the Nigeria based Sokoto Caliphate drove by Usman dan Fodio applied significant exertion in spreading
They both again are seen following the same strategy which Europeans used so many years back, they are trying to capture island nations, then the port countries. You cannot necessarily capture these days, so they are using trade and investments and billions of dollars of line of credit to lure them to have favourable policies. It is also alleged that India’s RAW & IB had a role in removal of Sri lanka’s Ex-president Rajapakse who was a known Pro-China leader. China took over Gwadar port of Pakistan and India is fielding for Chhabar port of Iran. The long and short of it is that both the countries are encircling each other in the Indian
Europe’s imperial ambition that resulted in many deaths, corrupted states, famines and genocides During approximately the 1860’s the competitive Western Nations were in desperate need of domination and therefore started the expansion of their territories overseas. On account of the fact that they finally gained the essential privileges and advantages for a “successful” colonisation, for instance steamships, weapons and quinine medicine, they decided to place their countries’ individual interests in front of the importance of several nations’ futures. In the end of the 19th century (in 1870s) more than 10% of the African territory, mostly around the coastal lines, was controlled by the power-hungry colonial powers who saw this domination as a symbol of prestige and authority of their own nation. Less than 30 years later the possessions of European countries in Africa have already made as much as 90,4% of the continent. The Imperialistic division of the African continent was The scramble of Africa, committed by the Western Countries.
6 Political globalization can be very beneficial when countries need to stand together and support each other during difficult times such as unforeseen natural disasters or terrorist attacks. There are many African countries that are part of the United Nations. The main UN centers are in Kenya and Ethiopia. Political globalization is the reason that the UN exists and can uphold political peace between countries and help foreign countries aid African countries in need. “Cultural globalization refers to the transmission of ideas, meanings and values around the world in such a way as to extend and intensify social relations."
INTERNATIONAL RELATIONS BE A MECHANISM FOR EAST AFRICAN COMMUNITY DEVELOPMENT. FORTUNATA MULEKUZI REGISTRATION NUMBER: PG201401993 A CONCEPT NOTE SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF INTERNATIONAL COOPERATION AND DEVELOPMENT OF THE UNIVERSIDADE FERNANDO PESSOA AND OPEN UNIVERSITY OF TANZANIA 2016 Background to the Problem The phenomenon international relations emerged at the beginning of the 20th century largely in the West and in particular in the United States as that country grew in power and influence. Bloomfield et al. (1959) argued that, the study of international relations in the newly founded Soviet Union and later in communist China was stultified by officially imposed Marxist ideology, in the West the field flourished as the result of a number of factors: a growing demand to find less-dangerous and more-effective means of conducting relations between peoples, societies, governments, and economies; a surge of writing and research inspired by the belief that systematic observation and inquiry could dispel ignorance and serve human betterment; and the popularization of political affairs, including foreign affairs. Edward H. (1939) argued that, the international relations among other roles also it promotes the improvement of global economic governance and cooperation among emerging markets.
The idea of SSC has started in the Bandung Conference, held in Indonesia in 1955, where the leaders of 29 developing countries from Asia and Africa came together with the aim of promoting self-reliance among Southern nations and to strengthen economic and cultural cooperation among those states whose market power match more equally than in asymmetric North-South relationships (Rosseel et al 2009). This conference paved the way for the creation of Non-Aligned Movement (NAM) in 1961 and the Group of 77 in 1964 (the reality aid special report 2010).As an alliance of developing countries, the group of 77 prioritized technology transfer and skill development, literacy, eliminating trade barriers and direct investments. Also, in 1964 the United Nations Conference on Trade and Development (UNCTAD was established by UN to assist the South in the area of trade policy and promotion. In 1972, the UN General Assembly set up a Working Group to examine ways of intensifying technical cooperation among developing countries (TCDC). This led to the establishment of a Special Unit within UNDP to promote TCDC (SU/TCDC) in
As African writers, it incomes to them to write and spread stories about Africa and somehow perpetuate the reality. As writers, they also have the power not only to tell stories about Africa but also to make these stories unquestionable to the readers. The best way to spread these messages is by using a worldwide language which of course is not their mother tongues. By writing in colonial languages, one’s work is affordable to the world and consequently, people would have different perspectives of Africa. As Chinua Achebe clearly stated, “I feel that the English language will be able to carry the weight of my African Experience”, The African writer and the English language.