8. Safavid Empire (460-461)
Ismail, the ancestor of Safi al-Din, founded the Safavid Empire and used Persian methods of ruling. He expanded his region over regions such as the Iranian plateau, Caucus, and central Asia. Ismail established his political base at the tomb of Safi al-Din. In an attempt to find favor in the eyes of Turkish in the region, the Safavids decided to convert to a form of Shiism - he forced the Sunnis to convert to the religion, Twelver Shiism. Twelver Shiism was a religion where it was believed that there were twelve religious rulers after Muhammad, but the twelfth hid. Believers thought that the 12th would come back one day, and many even believed that Ismail was the 12th. The followers of this religion wore red hats
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The Ming Dynasty wanted to revert back to Confucianism because they wanted to get rid of Mongol traces, and Kangxi ruled with Confucius-like policies. Both dynasties also created irrigation systems. Although these two dynasties are similar in some aspects, they also have differences. The Ming Dynasty can be considered Chinese, but the Qing Dynasty is more like an outside dynasty because the highest positions were held by manchus, who were from Manchuria. This means that although the Chinese held high positions in the Ming dynasty, they did not in the Qing …show more content…
Osman and his followers conquered for their religion. The Ottoman rulers started a unique system - a force made up of slave fighters from the Balkans (elaborated in previous IDs). Although all three regions’ rulers were similar in the aspect that they all conquered successfully, they were also different because they often conquered different regions. Mehmed II, an Ottoman ruler, conquered Constantinople and renamed it Istanbul. Suleyman, another Ottoman ruler conquered Baghdad, the Tigris and Euphrates, and Belgrade. Suleyman made the Ottomans a naval force as well - they had control over the Aegean and Black Sea. The Safavid rulers were also very religious. They believed in Twelver Shiism (elaborated in previous IDs), and many believed that Ismail, a Safavid ruler, was 12th imam. Followers wore red hats, thus being called qizilbash. Shah Abbas the Great, another Safavid ruler was also religious, but shifted slightly away from the previous form of Twelver Shiism. Shah Abbas was successful in renovating the army and changing the location of the capital. With the army, he was able to subdue the Uzbeks and Portuguese, and conquer lands such as Mesopotamia. Babur (elaborated in previous IDs), a Mughal ruler, was also a patron of Islam. Akbar, his grandson, was a patron of syncretic religions because he desired to lessen strife between Hindu and Muslim people. Aurangzeb, another
There was many continuities within the government, structure and culture. During 581 and 1279, China saw the advances in technology in Confucianism, while controlling alike government, structure, and culture. Initially, in the Sui, Tang, and Song dynasties there was abundant
Emperor Kangxi was the fourth and longest reigning emperor of the Manchu Qing Dynasty during the late 17th century until the early 18th century. Historians consider him one of the greatest emperors in history because his policies ultimately led the Qing Dynasty in becoming one of the most successful and flourishing societies globally and historically. Emperor Kangxi believed the role of the emperor was to be benevolent and respectful to all of his subjects, and to create harmony within the nation, with the hope of ultimately restoring and expanding the Qing dynasty into a prosperous and economic empire. Kangxi had strict criteria for state official prospects. He believed it was very important to look into a person's moral and spiritual values
During his era the Ottoman Empire experienced spectacular economic growth and that lead up to the golden age of the Ottoman empire(Sultan Suleyman the Magnificent. 1). This age was filled with knowledge and wisdom and the culture was mixed with different backgrounds of people and religion. Sultan Suleyman had a lot of nicknames and one of them is the lawmaker as Suleyman was the first sultan to create law and rules, before Suleyman other Sultans would follow the rules of the Holy Quran only, but Suleyman saw that creating new rules that are mixed with the sharia and it was called Kanun. During the golden age of the Ottoman Empire experienced new arts, different cultures and religions which shaped the empire in a way that it can interact with the people in a positive way by letting everyone live in peace and by their beliefs(Yalman, Suzan
There where many factors that led China to political unification in contrast to India. One factor is, dynasties such as the Zhou Dynasty who kept the same political system as its predecessors, where India had changed many things and continued to change political and social systems. India was very fragmented in political unification because, India was and still is a land of diversity. Ancient India was also not as organized as Ancient China in ruling. When the Zhou kingdom had started to end and break apart into many powerful states a “relativity young state of Qin located in the original homeland of the Zhou, emerged as a key player in conflicts”(p.
Beginning in the 18th century, many ancient civilizations began to decline including the Ottoman empire and the Qing dynasty. The Ottomans had reached their peak late in the 15th century. The turkic warriors demolished the Byzantine empire and established an Islamic society in much of the Balkans and the Mediterranean. To the east a new Chinese dynasty was emerging in the mid 17th century. The Qing emperors were not of Chinese descent, but were instead a nomadic group called the Manchu that conquered a declining Ming dynasty in 1644.
It is evident that Babur did not have any religious ambitions in establishing the Mughal Empire. However, the Ottoman had clear motivations to create an Islamic Empire with heavy religious inspirations. Once the Ottoman had begun to control Anatolia and the Balkans, they looked towards Constantinople. They knew that they would be able to greatly expand the empire once they captured the city. By 1453 the Ottomans finally captured the city under Mehmed II’s rule.
The Ottoman Empire came into power in 1301. The Ottomans were able to overthrow the Seljuks and after that they were able to repopulate the city and stay in power until 1922. The Ottoman rulers implemented many systems that were more helpful than harmful and allowed them to have strong loyal citizens. These systems built up their empire in crucial places. The Ottoman Empire had a strong trade and military system with religious tolerance these factors allowed them to stay in power for so long.
He founded the Ottoman Empire from the Crusades. They gained power by using their advanced army and advanced weapons to attack other cities and conquer them. They consolidated by establishing trade relationships with other places to keep up their economic structure. They were able to maintain their power because Suleiman allowed freedom of religion of his conquered people and he established a fair political structure.
The Qing, Mughal and Ottoman empires all had effective administration and victories that allowed them to advance. The Manchu, who ruled the Qing Dynasty, had to assert dominance to control the Chinese people living in the empire, who vastly outnumbered them. They successfully reoriented China after the rocky transfer of power following the previous empire, the Ming. The Manchu had “knowledge of Chinese administration” and a “well organized army” (Bingham, 134), which helped them effectively rule. They made Chinese men shave the front of their heads and wear their hair in long queues, or pony tails (Bingham, 136)” to show control.
The Qin and Han employed different philosophies on how to run their dynasties. The Qin used controlling Legalistic ideas while the Han used the relationship building Confucianism. The Qin and Han had a different relationship with outsiders because the Qin preferred to keep foreigners out while the Han wanted to build a relationship with them. The Qin and the Han each contributed to the growth of China’s culture and expansion. The developments in trade, foreign relations, and building expansive building projects in the Qin and Han Dynasties effected the design of every dynasty
The Ming and Qing dynasties were two of many dynasties in China. They were also in fact, the last two dynasties. The Ming dynasty ruled from 1368-1644, and the Qing empire ruled from 1644-1912. Both dynasties had long lasting eras of power because of strong framework from influential leaders. The Ming dynasty had Zhu Yuanzhang who was a successful war leader.
Different periods throughout China’s history have different names, known as dynasties, for the diverse positions within its society. Theoretically, all of the periods are similar, with the government and military officials ranking high in the hierarchy, and the average everyday people being under regular Chinese law. Throughout China’s history, the society has been organized into a hierarchic system of socio-economic classes, known as the four occupations. The four occupations system seems to have become distorted after the commercialization of Chinese culture during the Song Dynasty. Even though the social rankings within the country are not as predominant as they once were, the people living within the country still know their “place” within the society.
The Muslim world expanded tremendously during the 1300s to 1700s. The Ottoman Empire and Safavid Empire were two out of the three empires that had significant changes during these time. Though the Ottoman and Safavid Empire contrast on leaders and ways they rule, they similar on their declination and cultures. In the Ottoman Empire, multiples leaders contributed to the growth of the Empire. Ghazis were warriors for the Islam that followed strict Islamic rules.
The Ottoman Empire enforced the practice of Islam and an extra tax was paid to be a non-Muslim in return for tolerance of religious practice and protection of the Islam state. Christians and Jews prayed in their own churches and trained their religion in their own schools. Each religious community had its own court, school and welfare system and the Ottoman government was relieved that they didn’t have to provide these services and could focus on other more important things. Rulers had to be Muslim and were not allowed to convert to other religions, nor could non-Muslims attempt to convert Muslims. Religion
Their structure influenced other societies in the following years, and acted as a model for how to control such a large empire. Most advancements in the Songhai Empire were under Sunni Ali (1464-1492), though countless major governmental reforms occurred once the ruler Muhammad Askia took over. He was known as Askai the Great, and was a devoted Muslim. His religion allowed him to gain support of certain leaders who respected Islam, and he unified many of the cultural and legal aspects of the Songhai Empire. Muhammad controlled the government from the capital city of Gao.